by William Hanna / July 22nd, 2014
On 26 November 1947, when it became apparent to Zionists and their supporters that the UN vote on the Partition of Palestine would be short of the required two thirds majority in the General Assembly, they filibustered for a postponement until after Thanksgiving thereby gaining time to threaten the loss of aid to nations such as Greece — which planned on voting against — into changing their votes. U.S. President Truman — also threatened with loss of Jewish support in the upcoming Presidential election — later noted that:
On 29 November 1947 the UN voted for a modified Partition Plan — despite Arab opposition on grounds that it violated UN charter principles of national self- determination — recommending the creation of independent Arab and Jewish States with a Special International Regime for the City of Jerusalem. The resolution’s adoption prompted the 1947–48 conflict including atrocities by Zionist terror gangs whose genocidal brutality was responsible for the murder of thousands of unarmed Palestinian civilians and the forced exodus of more than 700,000 others. At the time, the consensus of opinion was that Israel’s contentious creation had been permitted as a conscious and willful act of Holocaust compensation which included toleration of its crimes against humanity. Since then, Israel has steadfastly adhered to that successful tactic of blackmail, bribery, and bullying to suppress and silence — with accusations of anti-Semitism/Holocaust denial — any criticism of its blatant human rights violations and arrogant disregard for international Law.
The fear of being branded an anti-Semite is now a universal phobia which Zionist Apartheid Israel reinforces with Gestapo-style vigilance that has permeated through universities, corporate media outlets, and parliaments. This is most evident in the United States where the American Israel Public Affairs committee (AIPAC) is active on college campuses with a Political Leadership Development Program of pro-Israel activities including reports on faculty members, students, and college organisations critical of Israeli policies. The “miscreants” — exposed in AIPAC’s College Guide and the pro-Israel Campus Watch —are then subject to harassment, suspension, or even dismissal
After fifteen years, Nick Griffin has stepped down from the party leadership in favour of Adam Walker. His statement to that effect is here. He will now take up the role, which I had never heard of before, of “BNP President on the Party’s governing Executive Council”.
Exactly why this happened now will doubtless be a cause of speculation in all the usual quarters. But it doesn’t really matter. For a brief moment in 2009 nationalism had a chance to make itself felt. That was Griffin’s moment and he wrecked it by his own hand, most notably in his Question Time appearance. As the New Statesman observes:
Griffin’s leadership will be remembered for that wasted opportunity and for the divisiveness and paranoia which characterised his handling of senior party members in the aftermath.
Adam Walker carries himself more like a street activist than a (prospective) senior British politician. He will not be burdened by high expectations. But one wishes him well as one wishes British nationalism well.
by Neil Vodavzny
Ghost World asks “were things better then?” They certainly were less anonymous, with less anomie. Musically-speaking, the 60s saw cross-genre influences like never before, particularly across race. Soul/country pioneer Joe Tex came from a share-cropping heritage, and his preacher-man influence is heard in country-rock pioneers Burrito Brothers (Gram Parsons).
Great stuff, but share-cropping is the very pillar of Jeffersonian principles. The life, though hard and relatively poor, was by definition occupation-based breeding. The Georgic principles of vigour are the same whether applied to Black, or to White ranchers and cowboys.
Where you have a society based on breeding, you’re going to have more imagist, stereotypical scenes – more film-like. Ghost World has an allusion to Coons in an old advertising poster – a racial epithet that shocks the hip-set – what you might call a caricatural stereotype. On the other hand, a society without epithets is an Orwellian tyranny, so you takes your choice.
Whether things were better then or not, they were way more Georgic, and so true to the principles of America, Black or White. Joe Tex escaped the harsh poverty, but how many present day Blacks would give their eye-teeth for the chance of a share-cropping smallholding? Heck, they could invent a novel cotton-picking hip-hop genre – why not?
On Hitler and those who worship this betrayer of Strasser, etc.
Subtitled: don’t send a boy or other fools to do a man’s job.
TT, Terrible Tommy Metzger:
Lets compare and contrast what the man, Metzger, is saying, not only to what Carolyn or Rodney Martin might say, but to the kids at Renegade:
In this episode, Kyle Hunt interviews a young Russian American woman living in Sweden and working for Red Ice Radio:
For some background, what always struck me as curious about Kyle Hunt was how cool he thought Hitler and the Third Reich were (he’s now re-running Goebbels propaganda with “The Greatest Story Never Told”; and isn’t it good to incite inter-European war on the basis of a disingenuous claim to be concerned for truth?); with him in charge over there, so too would be the sentiments of anyone he would allow to have prominent voice at Renegade. At first I thought he might be dissuaded without too much difficulty and I tried. I realized that I was wasting my time when he treated the pro Hitler zealot, Markus, as if he was way cool, level headed and spot on accurate in what he was saying. With that, I lost a great deal of respect for Hunt. It is not that he cannot change, but it may take a while, i.e., he is pretty young - a boy trying to do a man’s job.
Here’s the problem with these Hitler-heads over at Renegade. They’re young and don’t have the breadth and depth of experience and knowledge to provide sage guidance.
Where these sorts get their view and confidence seems often to have the common denominator of William Pierce (or the like) – smart man, no doubt, but with a philosophical and historical view that was insufficient to the task.
Nevertheless, Pierce provides cookie-cutter confidence to these kids, or chews their cud, for another analogy. Without a lot of experience, these kids can just move right into a world view that organizes things in a coherent way, just follow its pre-cut forms and drink its cud – easy, no doubt, “Hitler was right. Simple as that.” We just have to get past all this Jewish propaganda.
Indeed, a Jewish marshaled modernist world is a confusing and decadent world - it calls for a return to moral coherence. But is Nazism the right “moral” coherence? Of course not. Don’t send a boy or a fool to do a man’s job. That is a lesson that I have learned the hard way, but I did learn, after trying to enlist people too young or ill-suited to participate on a fairly level basis.
Now you’ve got The Renegade youths, as we might call them, appealing to young girls with Hitlerism - “It’s OK, so long as you don’t wave swastikas around, because the Jews have stigmatized this great Aryan symbol, have effectively but merely defamed NS Germany, while also corrupting our pre-Christian paganism…that older generation that didn’t see all this like we do, they gotta die.”
..Odimism, very smart religion, go to die in battle…just because, or rather because you are a coward and won’t get a maiden in valhalla if you don’t go and die in battle..even though Odin knows and you know that you are going to lose and die, just because, not because your people need defending (brilliant religion, Islam, its race mixing universalism, dysgenesis on behalf of virgins in heaven, is duly challenged).
The old generation gotta die, those cowards ain’t gettin’ no poontang in valhalla.
Well, not until you get old enough to be worthy, which you ain’t.
They’ve got young girls over there believing that Hitler was darn ok all over again, one getting pregnant by a heroin addict - who is now set to ask for money – but that’s ok, you can even be a heroin addict and ask for money, get a fair “Aryan” maiden pregnant, so long as you are cool with Hitler, don’t believe in something like the holocaust or other Nazi wrong-doings.
You don’t even have to be fully European, you can be a one quarter Syran heroin addict, so long as you are committed to Hitler. Overcompensating for not being perfectly European, with that anti-Jewish perspective, you can promote Africans as really OK (wouldn’t want to be distracted and lose sight of the J.Q.), you can promote the most cataclysmic killing of Europeans by Europeans just because you are committed to Hitler and because you are an anti-Jew – after all, some of those Jew broads are prettier than some White women, while black women…not too much of a threat. ..Slavic women? Hmm, yeah, that’s a threat, competition too, Hitler must have been right.
I guess maybe even a Russian woman can see the “logic” in that.
What does a woman want? Confidence!
Aha. What a revelation.
...Not to the average White American male: Who also sees that there is nothing more confident than a young Negro male (it may be argued that the Negro’s confidence is helped-along by his having nothing to lose and everything to gain).
Aren’t we so glad and inspired that women just love CONFIDENCE! Above all, above race, confidence uber alles! It’s Nature’s way! And we know that nature unmediated by culture corresponds perfectly with E.G.I. ...doesn’t it?
In fact, in a multi-cultural hell-hole orchestrated by Jewish and corrupt capitalist/ objectivist interests, to be sheerly confident is about as ignorant as it gets. Women (females, I should say) getting-off on confidence in that context is about as stupid and corrupt as it gets.
And it gets to the heart of one of our most serious problems, in how Jews pander and corrupt some base instincts in our co-evolutionary females: incitement to genetic competition, appeal to narrow (ignorant), anti-social, alpha male confidence, etc.
The proper and authentic White response in this situation is not perfect confidence at all, but a sufficient measure of its counter-measure - taking a wary, analytical step back and taking into account the necessary factors of our long term interests - i.e. sufficient intellectual assessment. If that does not turn the girls on, well too bad, but their instincts pandered to and uncritiqued have shown what they lead to - puerile girls walking around with primates – oooh, so confident! And to correct the effect of these primates on society? Where they might not leave enough cute guys around, we’ll have a night of the long knives – ooh so confident! Let’s get rid of those guys who aren’t cute enough anyway…the one’s capable of confidence’s counterpart - empathy. Yeah! A world of sociopaths!...er, isn’t that what we have?
Speaking of the irony of that, Rodney Martin has actually called for a night of the long knives. Can you imagine? This fool is chomping at the bit for a resurrection of the Third Reich and its agenda verbatim. Rodney is another coming-up through the William Pierce school of “history”. But in Rodney’s case, a pet peeve of his is being enraged because Germany lost Breslau after World War II. Even though they had it even according to The Versailles Treaty prior to World War II, and would have kept it if not for Hitler’s war- mongering (but Rodney will blame everyone else, not Hitler). You know, Breslau, now Polish Wroclaw, started-out as a Bohemian city, then after going back and forth between Bohemian and Polish control a few times, a Mongol invasion wiped-out the Poles there. Rodney says his family is from there. Maybe it is not a coincidence that he looks the way he does – kind of puts some truth to the World War I stereotype of “the Hun.”
Rodney doesn’t have much good to say about Poland, but follows William Pierce’s cookie cutter (the Nazis were really being good to the Poles). In fact, the first Rodney addressed me was to smear me and say how bad I was for challenging Markus’ crap heap of anti-Polish propaganda. Kyle Hunt continued to speak with the Nazi Markus after that episode as if he is just the coolest, most reasonable guy.
Now where was that “White man March” again? When? How???
Its so well organized. But? Why? Because the “organizer” believes in Hitler.
Rather, don’t send a boy or a fool to do a man’s job.
Posted by DanielS on Monday, July 14, 2014 at 11:35 AM in Activism, Anthropology, Anti-racism and white genocide, Blogs & Blogging, Islam & Islamification, Myth and modernity, National Socialism, New Right, The American right, White Genocide Project, White Nationalism
I’m turning this into a main post as I’ve put some careful thought into it and it seems trolls will try to bury it:
Hi MOB, don’t worry about Carolyn being advertised here. She has her niche and we have our direction which is not competing. Therefore, it is not necessary to give her inadvertent advertising in a staple of critical attention to her efforts.
“Without respectful recognition of the uniquely remarkable role played by Hitler and the Germans in the seemingly insurmountable struggle against Jewish world domination, you lose considerable substance and credibility.”
I never said that Hitler and the Germans were not unique and remarkable, nor that their focus on the J.Q. did not merit assimilation - particularly in the sense of prioritizing Jews as a concern and seeing the necessity to separate from them.
I did not say that we should reject everything about Hitler and the Germans - especially not the Germans, of course (and congratulations, I suppose, on drubbing Brazil, even if you do have an N, a Turk, an Arab of some sort, and a half Pole on your team). It is rather that we are not going to ignore and pretend the negative side of Hitlerism did not exist. Nor will we say that he was unique in being wise to the J.Q. or that he handled it in a uniquely effective way. It is clear that is not nearly true enough. *
If people come to MR and say, hey, you know, Hitler had such and such an idea right, I would not turn them away if it is coming from one who is not trying to promote Hitler as correct and worthy of our loyalty across the board - as Carolyn does.
We would not exclude an idea simply because Hitler held the same, nor for that matter just because Jews or Christians may have had similar thoughts on a matter. It is that we cannot endorse these world views on the whole as their drawbacks are too great.
Our agenda at MR is no mystery: we are here to advocate people of native European descent. As such, we would like to look upon peoples of native Europeans as a classificatory whole with subdivisions. The whole and the subdivisions to be maintained and fostered as ecologies symbiotic within and between each other.
In response to Katana, I will add this:
The term “White” is not especially problematic and works especially well in combination as “The White Class.” However, there is a danger in being too simple with “White” as a blanket term. “White” can be too unsophisticated in particular as it is susceptible to include Jews while excluding authentic Europeans. As we all know White is a more American term. It is better to ask Americans to be inconvenienced to drop it (especially since the country is going down in terms of our interests) than to ask native Europeans to drop the designation, “European.” It is a better strategy to resurrect “European” as meaning, “of native European extraction.” It is more descriptive and provides better grounding all around than “White”. Even for Americans it should be the better term in the long-run. Though again, I do not have a big problem with “White”, particularly necessary to designate those of mixed European ancestry living outside of Europe.
I will draw the line on the contention that I am speaking in tongues when I insist upon an ecological and classificatory view.
Classification represents the mediation between Cartesian extremes: assertion of social classifications is what has been deprived us (Whites/Europeans) and what we need to restore (as a matter of coherence, accountability, agency and warrant, as I always say – lets add operational verifiability).
More, the view of ecological classifications is particularly important as it directs attention to systemic depth, patterns, historical relations as naturally conservative aspects of our evolution and relation to natural environment.
This class of classifications of native Europeans, the White Class, classifies, primarily not hierarchically but horizontally, between peoples, and discriminates accordingly. With especial vigilance to the European/ non-European distinction. With that, unlike Hitler’s world view, the maintenance of all native European peoples and their distinct nations should fall within our interest group - we should not be fighting each other for territorial acquisition, to establish a master- slave relation, whatever.
We do not see Jews as a part of our interest group; but as a distinct pattern averse to our interests.
It is problematic that there are some who are not harmful to us, perhaps even helpful; nevertheless, they do not fall within our interest group. An individual Jew who may be different from the pattern is still classified as a Jew - a non-European.
Nevertheless, it is our agenda to separate and have sovereignty from Jews, and other non-Whites, not to exterminate them. That confers the moral high-ground upon us and theoretical innocence. Even as we know, in fact especially as we know, that they are not likely to simply leave us alone (note the trolling of Thorn, et. al - why don’t they go away? need to ask?); this position is particularly important to maintain in assertion of our will to peace, cooperation and warranted defense as it may come to declared war (instead of the undeclared war as it now is).
What to do about quarter Jews and one eighth Jews (as Lenin apparently was), is also problematic - not a simple concern.
However, MR is sufficiently nuanced to address these problems in our posts and commentary. That is among our merits - we are clear but not too simple.
We have a hermeneutic view, which circles between scientific rigor and comprehensive imagination as need be - particularly regarding our interests.
As for MacDonald endorsing Greg and Counter-Currents, I think that is proper on a couple levels. First, Greg is publishing some good and sincere work on our behalf. Second, that people not let anti-homosexuality override the good work that he has done and can do. Though coming from a more scientific perspective, MacDonald has a view regarding homosexuality that is largely aligned with what I see as reasonable - critical, discouraging, but not shrill, because it is not numerically sufficient a draw for our men to prioritize as a staple of concerned attention either.
Finally, they do have that kindred Nordic entering point that I’ve discussed, in addition to a bit of academic snobbery going on. KM and Johnson are PhD’s and scholars. Their drawing lines around that has valid and invalid points, good and bad sides.
As maintained, their scholarly and professional standards can always be pointed to against those who say that we do not have that on our side. More, it is not merely an artificial line. They are gifted and skilled to examine the literature and issues in an in-depth and competent manner.
However, it does have its drawbacks.
The mannerly protocol of professionalism binds them into logics that can be insensible.
For example, they will not use the “N” word because, they say, that would turn-off soccer moms among other “intelligent” and “educated” people.
But they will openly court those who fully endorse Hitler, as if that will not turn-off intelligent and educated people.
That is the kind of absurd and insensible contradiction that sheer logic and professional interface with the respectable public is susceptible to.
MacDonald and Sunic maintain that the only stereotype to avoid for White Nationalists is the vulgar skinhead. I have maintained that the wimpish (or yes, faggy) nerd, who will not say “N”, could be equally a turn-off. In advocating our group interest, they are insufficiently “othering” people who should be “othered” and over “othering” people who should not be “othered.”
There might be some susceptibility to that in Germanophiles or Nordicists as they may resort to their logical abilities in transcendence and to focus on themselves in relation to Jews (an over focus on the most intelligent and formidable adversary indeed, but conferring an undue measure of benign innocence on other non-Whites; while unduly pejoratizing other European peoples); as Germanics and Nordics have not evolved in interface with Africa, but in antagonisms with other Europeans and Jews; they escape there, take cover in not being “prejudiced” against blacks; allowing other Europeans to take the brunt of black reality. It can be a logical perspective which, for its insensibility, leads to an unmeasured narrowing of prejudice and overcompensating response. This might only be compounded by Christianity, Hitlerism and Jewish incitement.
For my part, when a person uses the N word in an intelligent way, with proper context, it does not turn me off, but tells me clearly that this person has sense, knows what they are talking about, organizes matters properly. That will resonate for others as well.
The largest reason why I do no use it here is because it is my understanding that it is literally illegal in some European nations. I am not an agent provocateur trying to lead people to jail, fines or other limitations on their effective advocacy.
I am not a “Professional.” That gives me some advantages and disadvantages. It does illustrate that I am not the all conquering world beater, who can succeed in just any circumstance - a man whose ability and will carried him to a PhD even in America’s multi-cult hell hole. It also means that I am not so insensible as to carry on by dint of sheer logic, “rise above” and ignore what I should not. I did embark upon a PhD, but I cannot say that I regret not contributing to America’s multicultural hell hole or not saying anything sufficiently critical of it - contributing to it or not saying anything critical of it having been two requirements to go ahead in American academia. Nevertheless, I did participate in the PhD program and audited it enough to get a good feel, if not understanding of things I need to know.
On the positive side, my “inability” to achieve a PhD reflects sensibility on my part, an unwillingness to ignore the destruction of our people that was imperviously entailed in the “hegemonic logics”, i.e. PC requirements, of a PhD.
A Philosophy PhD once said to me (even though not knowing me or much about me), that you cannot be a racist if you are going to be a PhD.
I responded, “that is why I do not want a PhD”
He smiled as he understood my reasoning automatically.
Nevertheless, admittedly, being unprofessional does have drawbacks. For example, over indulgence of vulgarity (in my defense, against people who were vulgar with me and having vulgar motives) because I don’t see the status to be lost in such association - which could cost us an interview, say, with Frank Salter, who in turn would not want to be associated with vulgarity. Still, those indulgences were before GW suggested that I might take over the wheel and steer MR’s direction.
In this case, I do have more responsibility to not drag GW’s project down, as it is a noble and beautiful one. Thus, I would try more to refrain from unnecessary vulgarity as it might send intelligent professionals away from helpful connection with us.
Even so, it has been my position and continues to be that Europeans need to be more assertive, not self transcendent and self censoring. I believe that there is an optimal balance between intellectualism and efficiently asserted prejudice - the N word, for example, can be very effective coming from a scholar or an intellectual on occasion. More, it will signal to people that one has sense, sense enough to see and organize the pattern for what it is - thus connecting to people who have to rely more on their senses, where they cannot figuratively escape in and through baroque logics; and where they cannot literally escape their inundated circumstances. It would confirm from high and authoritative places that indeed, these people are not to be intimately mingled with. They are not ok for your daughter.
But “no no no, musn’t refer to those people as N’s. We must care about their families and how Jews are misleading them.” Upchuck from up-in-the-head logical escape of “White Enterprises” that of all positions should know better and provide feedback protective of Whites. But no, “Newsome and Christian were in the wrong place, should have known better” - really?! (if you can believe it, “Father Francis” actually said that)
“What would constitute tasty and nutritious food to draw WNs into the MR parlor on a regular basis? What would affirm and strengthen their present White Nationalist orientation?”
I would submit the essay below, “The Pejorative Side of Modernity or Civilization, Competing Theories or Allied? Part 1” as a good start
Note, MOB, that I do not consider or treat you as a troll, even though you have some disagreement with our editorial direction, you are different in being sincerely concerned with all Europeans and their significant distinctions.
Now that we have begun to clear away what and who we are not representing, we can begin to elaborate more and reach more for what and who we are representing.
Posted by DanielS on Thursday, July 10, 2014 at 07:20 PM in Activism, Anthropology, Anti-racism and white genocide, Christianity, Demographics, Ethnicity and Ethnic Genetic Interests, European Nationalism, Genetics & Human Bio-Diversity, That Question Again, Thread Wars, White Genocide Project, White Nationalism
The Pejorative Side of Modernity or Civilization, Competing Theories or Allied? Part 3
Posted by DanielS on Sunday, July 6, 2014 at 03:31 PM in Activism, Awakenings, Ethnicity and Ethnic Genetic Interests, European culture, European Nationalism, The American right, White Nationalism
The Pejorative Side of Modernity or Civilization, Competing Theories or Allied? Part 2
Posted by DanielS on Sunday, July 6, 2014 at 03:17 PM in Activism, Anthropology, Awakenings, Ethnicity and Ethnic Genetic Interests, Eugenics, Far Right, Genetics & Human Bio-Diversity, Globalisation, Marxism & Culture War, The American right, The Proposition Nation, White Nationalism
Calabritto, where Samnites holed-up after pilfering the Roman legions, the valley below where Spartacus led his uprising of slave forces against Rome.
As such, Post Modernity puts a halt to the impervious linearity of Modernity, which has a propensity to run rough-shod and rupture our biological systems, ways and boundaries; but as Post Modernity prompts the employment of judgment in the heremeneutic turn, it can use that judgment to reconstruct traditional European forms and ways; and it can also make use of the positive aspects of Modernity’s logics of meaning and action (also characteristically European), as well.
Modernity having good and bad properties for the reconstruction and growth of a people and Post Modernity as a way of managing its two sides are thus important conceptual tools for us to maintain. Nevertheless, and although Modernity has a good and a bad side, it is the bad side that is especially important for us to maintain sight-of, for its propensities to wreck us in impervious liberalization and unaccountably obliterate our “borders” - the concept of Modernity unchecked in that regard is one of our greatest concerns.
Modernity is a quest and world view stemming from western traditions of objectivity and pursuit of universal, foundational truths. It has been the most determinedly evangelical and far reaching world view that the world has ever known. While continually putting ethnic resources at risk, its pursuit has nevertheless gained consensus by yielding fantastic results of technology, scientific insight and more; translating politically in the unburdening, simplifying belief that freedom, liberalism and universal rights will progress toward foundational truths; casualties and destruction on the way are cast aside as an experimentally necessary hazard.
Given its pervasive influence and its taken for grantedness by people in general, as facticitous, “the way it is”, it is especially important to understand its logics of meaning and action correctly, including how Jewish interests, and others unconcerned for European interests, would play Modernity’s “objectivity” and other properties (e.g., passivity, as in “the suicide” meme) against us.
It is also important thus to understand how Jewish interests in particular, would distort the concept of Post Modernity, to where most people would apprehend its concern to be some sort of obfuscating Marxist ruse, a shallow “dada” movement for varieties of trivial indulgence, if not hyper-relative, polymorphous decadence.
On the contrary, Post Modernity as a project is one which corresponds with the most serious issues of reconstructing our people, literally, and maintaining them.
Moreover, because Post Modernity can view both sides of Modernity, it can allow us to not only foster but to further our people, using its positive side, where we should, without losing our characteristic forms.
The negotiative logics of Post Modernity, properly understood and managed, can allow peoples to manage and reconstruct traditional practices and time immemorial forms while availing themselves of Modernity where its “change”, “progress”, “innovation” etc., is advisable.
However, it is for its enormous power, its propensity for vast and universal reach, its impervious objectivity, its non-accountability, its obliviousness to boundaries and borders, its destruction as opposed to maintenance and reconstruction of our cultures /peoples, that accurate understanding of the pejorative side inherent in the logics of meaning and action of Modernity is most important to maintain a conceptual bead-on.
Posted by DanielS on Sunday, July 6, 2014 at 02:47 PM in Activism, Awakenings, Ethnicity and Ethnic Genetic Interests, European culture, European Nationalism, Political Philosophy, Social liberalism, The American right, White Nationalism
by Neil Vodavzny
So, speaking to this sage oriental herbalist (rosemary and thyme too), I-ching happens when you’re doing something else. There’s nothing you can ever do. The spirit road is natural energy, the sun coursing round the sky. It’s a well-known fact that Nietzsche said God is dead, but is it just a case of mistaken identity?
Science which exists in the spatial universe can’t observe something which is happening somewhere else. I’ching is energy but it’s also time (change); time can’t be observed if it’s simply change. All science can do is measure the change, it can’t observe time.
If time is not observable, intangible, it’s then a type of spirit. The old way of thinking about a moral order is found in the aforementioned Paradise Lost. The entire moral foundation of the epic is in the image of Eve plucking an apple from the tree of knowledge in the Garden of Eden with old Adam. Milton then rationalises the arrival of Christ on Earth to atone for sin, and the entire cosmos of heaven, hell, space and chaos is an imaginative construction. The spatial universe is a consequence of the temporal, moral image and action of Adam and Eve.
When Nietzsche said God is dead, he may have meant something along those lines; the old order of belief is dead, welcome to the new order of the conquest of space. In any case, it doesn’t alter the fact that I-ching is very much alive, and must have influenced Nietzsche’s concept beyond good and evil. The joy of dancing and relating in a purely physical way to the universe occurs in Also Sprach Zarathustra, so the primordial strength of a spirit road is very clear in Nietzsche.
There is a dark force to this gay abandon which can appear extremely Dionysic, bloody abandonment to lusts and desires. Nietzsche was the great classicist, so in fact it seems possible to reconcile this with a classical religio-culture.
In response to “Flippityfloppity’s” concern regarding definitions
I may have deserved a barb for being a little hypocritically amenable to Anthony’s proposal that Christianity can serve an important constructive function in organizing a guiding and spiritual light for Whites. I was a bit too agreeable perhaps because I like the rest of what he says well enough. Though his including Buddha and Lao Tze into the mix would indicate that he can reach accord with people like me for whom race serves as the organizing spirit and transcendent, religious factor (our legacy being the hereafter). That is probably why I appeared to flip flop a little to accommodate him.
However, introducing Christianity into the mix, with its propensity for a myriad of definitions, including liberal and universal, non-accountability thereof, is problematic.
Regarding definitions, I do not flip flop. But people, including WN, do, especially between definitions of “Left and Liberal.” Basically because they are following an “official” (i.e., convenient to Jews) definition of “the left”, which fluctuates between being liberal and open to all; or specifically open to unions of non-Whites or unions of people with problems; imposed in special admission, inclusion and integration upon Whites under the guise of equality and undoing exploitation.
The chief reason why people might use The Left defined as such is because that definition has gained wide currency as the Jews have largely defined and promulgated the term through academia and the media – that being a confused definition promoted by Jews precisely because it is confusing and because it altercasts us as rightists (who are not necessarily against imposed liberalism, just against “equality” - great, we are accepting the definition of ourselves as elitist pigs, but open to others if they are “better”). The acceptance of this definition and its flip flop between left and liberal is exemplified by the way that the Political Cesspool (among others accepting the definitions, themselves as right, their opponents as left) will flip flop between saying “the left and liberal” in the same broadcast.
Those who accept the rightist altercast and endeavor its position are to blame as much if not more than Jews for enforcing the idea that leftism and liberalism is all about “equality.” That is even worse theoretically than it is descriptively. For as White Leftists, we would be basing discrimination mostly on an assortment and disbursing of qualitative differences, which would be a symbiotic, largely non conflictual basis; not subject to the false comparison that lends to conflict as the phoney “equality non equality” issue engenders. Equality/non-equality is neither sufficiently descriptive or prescriptive - unless, perhaps, you want to instigate what is likely to turn out to be mutually destructive conflict.
We might stay with the confused definition of The Left - as liberalism, advocacy of non-Whites, their equality and imposition on Whites because it has had currency through Jewish media. Then oppose that for obvious reasons, as has been the strategy of almost all WN. However, staying with that definition, just because it has wide currency - despite the fact that it is a disingenuous and confusing definition promulgated by Jews (for the reason that it is confusing and disingenuous as they want us to be “rightists”, to scare people, our own included) and turn people off, our own included, as such, by reflecting that disingen -uousness and confusion through disorganization and denial of accountability - is neither sufficient reason nor compensation for the price paid. It is like saying we should continue to trade in currency that makes Jews wealthy and destroys us. It is counterfeit currency (definition) aimed to circulate to our confusion and detriment.
It is obvious enough that plutocratic, traitorous and well, elitist pigs of any stripe, will conveniently cite “The left” as the great enemy.
I believe you make a good point, that we probably should nail down some definitions and try to make them stick, as best we can, at least here at MR. One trick will be getting people to do this despite me – so that they will not refuse to do it just to spite yours truly. That can be a problem because I am not always most tactful. I understand this motivation to not be ego bullied (for example, I would not use the prefix “Zio” or “Jewish supremacist” in part because Duke proposes it, in addition to the fact that I don’t like the sound). Nevertheless, I maintain that the aim here is not about ego but theoretical accuracy, viz. theory which serves White interests. I do use the following terms consistently and they continue to make perfect sense – that is why I “stubbornly” continue to do so.
These proposed definitions are holding up, making consistent sense of pro and anti White alike.
We must not be so averse to terms and concepts Jews have abused as to fall into the trap of their being didactic as the Jews may want, for us to rebel against what is good for us. This has happened with social constructionism and hermeneutics for example. To where even the Heideggerian notion of hermeneutics would be looked upon as Jewish and Marxist, such that we would not admit of that part of the non-Cartesian process which provides orientation on scientific focus, to allow for that tad of narrative speculation of the not-at-all-times-observable social classificatory boundary of the European biological system and its history (to allow for Heidegger’s admission of the form of the people as necessary as well, an observation by GW that I had missed).
The White Left as:
A social classification and classifying of a people (specifically native European people), legitimizing unionized discrimination against outsiders; accountability to those within; both in positive return on effort and what is brought historically; and in a negative sense against those would-be facilitators of “scabbing” and those elites who might betray the class. This would be in contrast to leftist classification and advocacy of other groups; and certainly in contrast to our universal obligation to include in (our) vital resources (esp. genetic) just anyone who appears to be down-trodden or desirous of entry, including those outside the socially delimited group. This is discrimination against individuals of classifications based on warranted prejudice of the pattern of which they are a part. The White Left would take the White Class as synonymous with the distinct genus of the native European race and its distinct sub-classifications. It is a social taxonomic classifying necessary to accountability and human ecology.
It focuses on qualitative and symbiotic differences while keeping to a minimum false, quantitative comparisons (as opposed to equality/non equality it focuses more on qualitative sameness or difference).
It is decidedly not against private property (may in fact work with the land tax / exemption scheme laid-out by Bowery)
It does not aspire to equal wealth (there can be some people who are significantly more wealthy than others), but does strive after some balance, a middle class and shared leverage on some basic necessities. The point is that the boundaries are maintained. More or less socialism or free enterprise can be flexible according to the particular state.
As a rule, it applies the silver rule to out-groups as opposed to the golden rule.
Thus, it is in contrast to liberalism as applied to non-Whites, which is what racialists normally mean when they say, “the left.”
Beliefs and practices which intimate and can ultimately deviate and rupture reconstruction of the systemic biological pattern, accountable social classifications.
Designating, classifying a social group as a race (a species of people distinctly evolved to circumstances and practices in history, who have discernibly more genetic similarity to themselves than to other human groups) and discriminating accordingly. It is a motivation to separatism, not elitism, exploitation and persecution. This separatist discriminatory motive is more than generally advisable, it is necessary for accountability, human ecology and biodiversity.
The coercive prohibition against classifying people (could be even non-racial classifications) and discrimination accordingly. The coercive imposition of one people upon another, the denial of their freedom of and from association.
As they are defined here, they even make sense of how other people bungle these terms.
This issue probably is worth this main post, as trade in the currency of these terms defined in this way would help a great deal to achieve clarity and direction. These definitions make consistent sense of organizing our people, their requirements and problems.
In my next post, I will attempt to show how modernity, as a pejorative term, does not contradict but contributes to the articulation of what Bowery sees as negative in his definition of “civilization.”
In that regard I would point them to Harré‘s suggestion that there are two vital aspects to self, and thus to authentic self and individuality, which are 1, the corporeal, embodied, genetic self, having biological requirements, potentials and limits (which you three are concerned to approximate in description of its authentic functioning as closely as possible, un-borrowed from non-native influence) and 2, a narrative self, which is crucial for the matter of coherence, orientation, connection with the systemic whole and history. Now, that narrative self can deviate, even terribly, from the authentic biological interests of the self and system. It is obviously better if it accords well with our biological interests and historical form. I believe the Jewish abuse of hermeneutics is why GW has been a bit averse, and surprisingly, as it is one necessary side of a would-be Heideggerian, hermeneutic process; but then, even MacDonald was averse, apparently for the same reason of Jews having made it didactic.
Posted by DanielS on Sunday, June 22, 2014 at 06:26 AM in Activism, Anti-racism and white genocide, Awakenings, Christianity, Conservatism, Crusade against Discrimination in Britain, European Nationalism, Genetics & Human Bio-Diversity, History, Immigration, Immigration and Politics, Liberalism & the Left, Linguistics, White Nationalism
by Neil Vodavzny
Tim Stanley – or Dr Tim Stanley I presume – was opining here on the joys of set books, as in there are apparently better things to do at college. One of these is the tidy ability to collate information, ferreting around on-line and so forth, so the notion of reading a book from cover to cover becomes history to the keen student of life.
Dr Stanley is presumably very clever – up there with Ed Miliband – so that would work for him. It’s a state of mind which actually has social affiliations: one has to socialise, and books come a poor second. So it would go down well with the guitar-hero generation who disdain the hard grind over the superficial or worthless.
Stanley’s uber-casual stance is more or less what I mean by the “only connect” quote. The mainstream are connected as never before, but have much less (to no) knowledge of how things connect. I recall reading that the word fornicate derives from the Latin fornix for arches in the colosseum which were popular venues for trysts. There you have a type of social ritual, sex alongside violence. The world according to Stanley is a connected one with none of what I call the spontaneity of a world based more on image. I recently picked-up a DVD of Iwo Jima, with first hand recollections of veterans, one of whom recalled the attraction of psalm 23 to marines. This is very imagist phrasing (King James Bible), and if you’re in a battlefront situation images are comforting things.
If the modern world is as text-based as I suspect, then the instinctive, imagist knowledge associated with everything from race to sex – stereotypical and real – is lost. Nefarious Nips leads logically to the topic of caste-based, semi-feudal societies – as they were up till the 19th century – but first I want to broaden things out towards the future envisaged by H+.
We expect to talk again to Anthony in a few weeks, this time on a more technical level.
I am one who tends to think that concern regarding homosexuality is exaggerated beyond its true importance in WN circles.
Perhaps because I was at one time confronted directly and from a complexity of different angles with the implication to myself, but having no doubt that I wasn’t, and wanting to be unburdened of any accusation’s tedium, I was forced to make efficient intellectual work of putting aside any such accusation, to master the ways in which the issue could be deftly set aside as it is - largely irrelevant.
Posted by DanielS on Monday, June 16, 2014 at 03:09 AM in Activism, Anti-racism and white genocide, Art & Design, Awakenings, Conservatism, Feminism, Genetics & Human Bio-Diversity, Health, Liberalism & the Left, Marxism & Culture War, Social liberalism
Eight years ago the Italian team were an exemplary squad of specific native European nationals. Each victory of theirs could be a matter of legitimate pride in integrity by contrast to shame the swarthy objectivism on display by Europe’s non-representative teams. Tournament victories culminated in the Italian’s poetic World Cup Final revenge over a perverted France squad of mercenary Africans.
...for the 2014 Italian squad each victory is a loss of integrity.
And a comment in that regard from Counter-Currents:
Question: “What part of Italy is he from?” +FD
Answer: He is from the North of Italy, no doubt - it is clear by his blond hair.
Millenial Woes is the YouTube channel of a “a GenX/Millennial Scottish guy pontificating about the world we live in, and are heading towards.” In January of this year, following the appearance of a DT article by Jamie Bartlett titled “The Dark Enlightenment” - a critique of the work of Nick Land that managed to be both patronising and naive - our millenial man posted a video-talk not about the article so much as the thread that accompanied it. This afternoon Morgoth kindly drew the attention of DT thread campaigners to its existence, and I thought it might be interesting to MR readers to see it.
So, with thanks to Morgoth:
English lads protecting an English woman and scaring the hell out of the dark horde.
In citing Yockey’s definition of liberalism, I do believe Tanstaafl captures some of the “it’s a bit more than that” to the definition of liberalism that GW advised over and against the one that I was proffering in the interview with Metzger.
Fortunately for me (and for us as a race), it is not really contradictory of the definition which I would venture as most useful. Though it is, I admit, more articulate in some significant ways that GW would/does appreciate.
I would have liberalism be defined primarily as permission of the violation of the classification - which is the parameters of the group systemic organism of race.
Yockey, like GW, focuses even more meticulously on the individual (as well), to where liberalism would be the experimentation with going beyond the normal parameters of our biology as individuals as well.
That would have several “more than that” interesting implications which provide clues as to where GW was going.
One implication would indicate why GW focuses so much on the Ontology of who we authentically are as European group and individuals. We cannot even know what liberalism is, entirely, until that is settled…
Posted by DanielS on Wednesday, June 11, 2014 at 03:07 AM in Anthropology, Conservatism, Liberalism & the Left, MR Radio, Psychology, Social liberalism, The Ontology Project
by Neil Vodavzny
Because race is quintessentially tied to the sensual world – rural, resource-based – creative outsiders are also tied to that world. The aforementioned Harlan Ellison, R. Crumb, KT Tunstall, Tanita Tikaram (sci-fi fantasist, cartoonist, folk-rockers) in their disparate ways fantastically creative, originating works tangled-up in the fecundity of a natural cornucopia – erotic, psychedelic, mythopoeic. These types are for sure not enemies. For the reason they’re outside the mainstream they’re more likely to appeal temperamentally, not through any political affiliation, but from their antithesis to either/or, modernity/the Cartesian multiverse. That is folk, or pop-folk.
Their work exists in a folkloric world which we already know as quintessentially racial. To take Ellison’s case, ancient Egyptian or Babylonian gods. Crumb would be the blues lineage of classic Black shellacs. KT Tunstall interestingly is Irish/Chinese, Scottish operating in a Scottish folk idiom (Golden Frames, a typically enigmatic ditty, has something to do with fame and alien abduction). Tikaram is Fijian operating in an indie-folk milieu.
Environment and temperament are equally vital to race, for the reason that races don’t develop out of thin air. We are cavemen – I mean, Alan Moore still is. Can you imagine him driving a car? Not quite 18th or 19th century enough. Those who instinctively recognize images of racial, temporal, folkloric origin, are friends in the sense their work supports the sensual world, which is the life-support of all God’s chillen – I mean, races.
by Neil Vodavzny
If you check the reference in Competitive-Edge to J-L Godard, to him the erotic is a thing in itself, and which signifies value. To Freud the opposite is true, value signifies the erotic - Freudian-capital (libido applied to products). However, both of these guys are to a lesser or greater extent talking about capital, and Godard is rabidly anti-capital. Why not literally leave capital to one side?
Consider that the sensual world also needs must be anti-Freudian, since it is associated with praxis (production), or the source of all value. If you extract things from the world, say iron ore, they could become something else – capital or technology. Both of these could be related to techne in Heidegger’s sense; capital isn’t something abstract, it’s valued in coinage – metal – and gained precedence over the industrial revolution.
The language of libido and capital can’t be applied to a world of praxis. Praxis in Heidegger’s scheme cannot be completely divorced from the natural world. You could cite maybe ancient engineering feats: Roman aqueducts, city-states, large-scale irrigation works (pioneered in Babylonia) etc. They relate to landscape, terrain, water-tables and natural features of all types (same for a boat on water).
The polls are open. Today, the electorates of all the member states of the EU will elect their 751 members of the talking-shop which is the European Parliament. The performance of Front National, Golden Dawn, Jobbik, Vlaams Belang, and Gert Wilders’ Freedom Party, among others, will create much interest for nationalists. In Britain, too, the politics of dissent is the chief talking point of an increasingly desperate and totally unprincipled press. There is a sense that the electorate has handled the smears maturely and, by and large, has not been swayed. The pollsters report a settled feeling that, in England, at least, something big is about to happen.
Something so big, in fact, that I thought I might jot down some observations together with a very few markers for how we might assess it:
by Neil Vodavzny
To challenge the mainstream, an alternative of the Right needs a competitive-edge, batting from roughly the same ballpark as DanielS here:
I have to say, though, that generalised observations only go so far. In terms of creativity and talent no political creed, let alone philosophy, can be subordinated to race. Rather, philosophy is the determination of principles which may well contain racial elements. Two examples are J-L Godard’s linking of “text” to Jewish film-makers, and Heidegger’s of racial calculation. To willynilly apply racial criteria over creative industries is unhelpful at best, particularly when you consider artists almost by nature tend to be outsiders from the mainstream (if they’re good). The only criteria of art should be how it affects you – having no conscious control over it.
The French have a quite Gallically correct attitude: know your subject. “I feel good” instantly elicits a James Brown moment, Jew’s harp Stevie Wonder, a throbbing guitar riff White Stripes’ 7 Nation Army. It’s just not about race per se, it’s navigating genres and just being cool. Blacks are cool if you like the right music. The fantastic negativity of contemporary hip-hop is for sure noteworthy so, OK, I’ll note it.
The corollary is, what is bad art? which is much more to the point. Then one can bring-in the liberal scientism of art, such as the aforementioned Maus (Spiegelman) where subjective criteria are laid aside in the insistence on experimental validity of second-hand observations. By subjective, I mean emotive force etc. Anyway, this is getting a bit far off the point. Being entertainment, sci-fi writers are either good or bad, not Jew or gentile. The best way to attempt to inaugurate a competitive-edge (to the Right) is to elucidate principles and see where it leads.
White Genocide Project
Also see trash folder.
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Two critical questions that remain unanswered:
1) How does one come to identify with a group?
2) What are the environmental triggers of oxytocin?
“Ethnic identity” predicts experimental pain sensitivity. Make that racial differences.
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Nationalist Political Parties
Whites in Africa