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To A Soulless White College StudentThis poem is based on several years of experience living with impressionable young college kids at an American University, seeing their indoctrination first hand. Also knowing two comparative literature students, who thought they had reached the greatest heights of intellectualism, and who looked down with contempt on everyone who had not followed them to the farthest reaches of theoretical extrapolation. The main metaphor is that whoever cannot construct their own ideology, yet functions intellectually, is somehow harnessed or enslaved to another ideology, which they follow unquestioningly, like an Ox yoked to a cart, who is whipped by his master (the founder of the ideology). Of course, after so many hours of mind-numbing ennui from feminism, critical theory, anti-racism, cultural Marxism, Medieval History (with Islamic influence emphasized exactly as much as Carolingian), and the rest, I was tempted to imagine what it would be like to control all these people’s brains in the same way Freud, Derrida, Ehrenreich, Boas, Gould, Fromm, and their intellectual offspring control them. The American University scene is amazing actually, and priceless, for showing to what lows intellectualism can fall. What would I do if I had 10,000,000 young impressionable brains at my disposal, and billions of dollars to indoctrinate them with? I would do something better than making them read Barbara Ehrenreich and To Kill A Mockingbird!! To A Soulless White College Student Your cavernous look betrays your craft Have you made a noble stand in favor How many times were you there You were standing by You are yet an unknown variable, Thought-prisoner And that will be the test of you, as I see it Years before the day, better men than you If I could do one thing for you, Prisoner, But I find often enough your leaden feet impede Some gulf separates us, perhaps of birth- Follow me, and when you look up Posted by Potential Frolic on Sunday, February 18, 2007 at 09:12 AM in Comments:2
Posted by wintermute on February 18, 2007, 03:25 PM | # Picked from the teeth of a Shtetl deconstructionist I appreciate the sentiment, but Derrida is an Algerian Jew. Did he do the deed solely to destroy Europeans, root and branch? You betcha: from Culture of Critique, (p. 201): “The idea behind deconstruction is to deconstruct the workings of strong nation-states with powerful immigration policies, to deconstruct the rhetoric of nationalism, the politics of place, the metaphysics of native land and native tongue.... The idea is to disarm the bombs . . . of identity that nation-states build to defend themselves against the stranger, against Jews and Arabs and immigrants, . . . all of whom . . . are wholly other.” Contrary to the claims of Derrida’s more careless critics, the passion of deconstruction is deeply political, for deconstruction is a relentless, if sometimes indirect, discourse on democracy, on a democracy to come. Derrida’s democracy is a radically pluralistlc polity that resists the terror of an organic, ethnic, spiritual unity, of the natural, native bonds of the nation (natus, natio), which grind to dust everything that is not a kin of the ruling kind and genus (Geschlecht). He dreams of a nation without nationalist or nativist closure, of a community without identity, of a non-identical community that cannot say I or we, for, after all, the very idea of a community is to fortify (munis, muneris) ourselves in common against the other. His work is driven by a sense of the consummate danger of an identitarian community, of the spirit of the “we” of “Christian Europe,” or of a “Christian politics,” lethal compounds that spell death of Arabs and Jews, for Africans and Asians, for anything other. The heaving and sighing of this Christian European spirit is a lethal air for Jews and Arabs, for all les juifs [i.e., Jews as prototypical others], even if they go back to father Abraham, a way of gassing them according to both the letter and the spirit. (Caputo 1997, 231-232) More at: http://users.cyberone.com.au/myers/macdonald.html This is an important thematic and spiritual impetus which has resulted in your poem. I would encourage you to stay with it and deepen your inquiry. The poem under whose spell we all live is still The Waste Land, and I have long felt that it will take a poet or religious visionary to answer Eliot, to point the way out, to answer (or ask) the question that heals the wasteland. But: before the question, Whom does the Grail serve? is answered, it first must be posed. Next entry: After Bok, a Show of Hands Previous entry: After Garland, Springs |
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Posted by Søren Renner on February 18, 2007, 01:40 PM | #
It scans.