The Ludlow Massacre of 1914 - A Microcosm of Modern Multi-Culturalism

At a time when Capitalism and Marxism were still yet ‘converging’ to form the present day ideology of cheap labor/institutionalized division known as ‘Multi-Culturalism, a terrible event would take place in the US state of Colorado which would seem to encompass all the ingredients of that unfortunate modern ideology.

Large corporations were promoting ‘immigration’ so as to suppress wages and to create a Tower of Babel so that people could not organize themselves.

As part of their campaign to break or prevent strikes, the coal companies had lured immigrants, mainly from southern and Eastern Europe and Mexico. CF&I’s management purposely mixed immigrants of different nationalities in the mines to discourage communication that might lead to organization…

...Most miners also lived in “company towns,” where homes, schools, doctors, clergy, and law enforcement were provided by the company, as well as stores offering a full range of goods that could be paid for in company currency, scrip.  However, this became an oppressive environment in which law focused on enforcement of increasing prohibitions on speech or assembly by the miners to discourage union-building activity.

LudlowMassacreMonument.jpg
Ludlow Monument

The Ludlow massacre refers to the violent deaths of 20 people (14 of them women and children), during an attack by the Colorado National Guard on a tent colony of 1,200 striking coal miners and their families at Ludlow, Colorado in the U.S. on April 20, 1914. These deaths occurred after a day-long fight between strikers and the Guard. Two women, twelve children, six miners and union officials and one National Guardsman were killed. In response, the miners armed themselves and attacked dozens of mines, destroying property and engaging in several skirmishes with the Colorado National Guard.

This was the bloodiest event in the 14-month 1913-1914 southern Colorado Coal Strike. The strike was organized by the United Mine Workers of America (UMWA) against coal mining companies in Colorado. The three biggest mining companies were the Rockefeller family-owned Colorado Fuel & Iron Company (CF&I), the Rocky Mountain Fuel Company (RMF), and the Victor-American Fuel Company (VAF). Ludlow, located 12 miles (19 km) northwest of Trinidad, Colorado, is now a ghost town. The massacre site is owned by the UMWA, which erected a granite monument, in memory of the striking miners and their families who died that day.

Ludlow_teny_colony_group_shot.jpg
Portrait of men, boys, and girls at the UMW camp for coal miners on strike against CF&I in Ludlow, Colorado

Background

Mining firms had long been able to attract low-skill labor, in spite of modest wages and stiff cost-cutting policies designed to maintain profits in a competitive industry. This made conditions in the mines difficult and often dangerous for the workers, and the sector became a ripe target for union organizers. Colorado miners had attempted to periodically unionize since the state’s first strike in 1883.

The Western Federation of Miners organized primarily hard rock miners in the gold and silver camps during the 1890s. Beginning in 1900, the UMWA began organizing coal miners in the western states, including southern Colorado. The UMWA decided to focus on the CF&I because of the company’s harsh management tactics under the conservative and distant Rockefellers and other investors. As part of their campaign to break or prevent strikes, the coal companies had lured immigrants, mainly from southern and Eastern Europe and Mexico. CF&I’s management purposely mixed immigrants of different nationalities in the mines to discourage communication that might lead to organization.

As was typical in the industry of that day, miners were paid by tons of coal mined and not reimbursed for “dead work,” such as laying rails, timbering, and shoring the mines to make them operable. Given the intense pressure to produce, mine safety was often given short shrift. More than 1,700 miners died in Colorado from 1884 to 1912, a rate that was between 2 and 3.5 times the national average during those years. Furthermore, the miners felt they were being short-changed on the weight of the coal they mined, arguing that the scales used for paying them were different from those used for coal customers. Miners challenging the weights risked being dismissed.

Most miners also lived in “company towns,” where homes, schools, doctors, clergy, and law enforcement were provided by the company, as well as stores offering a full range of goods that could be paid for in company currency, scrip. However, this became an oppressive environment in which law focused on enforcement of increasing prohibitions on speech or assembly by the miners to discourage union-building activity. Also, under pressure to maintain profitability, the mining companies steadily reduced their investment in the town and its amenities while increasing prices at the company store so that miners and their families experienced worsening conditions and higher costs. Colorado’s legislature had passed laws to improve the condition of the mines and towns, including the outlawing of the use of scrip, but these laws were poorly enforced.

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General John Chase - Colorado National Guard

The mine strike

Despite attempts to suppress union activity, secret organizing continued by the UMWA in the years leading up to 1913. Once everything had been laid out according to their plan, the UMWA presented, on behalf of coal miners, a list of seven demands:

  1. Recognition of the union as bargaining agent
  2. An increase in tonnage rates (equivalent to a 10% wage increase)
  3. Enforcement of the eight-hour work day law
  4. Payment for “dead work” (laying track, timbering, handling impurities, etc.)
  5. Weight-checkmen elected by the workers (to keep company weightmen honest)
  6. The right to use any store, and choose their boarding houses and doctors
  7. Strict enforcement of Colorado’s laws (such as mine safety rules, abolition of scrip), and an end to the dreaded company guard system

The major coal companies rejected the demands and in September 1913, the UMWA called a strike. Those who went on strike were promptly evicted from their company homes, and they moved to tent villages prepared by the UMWA, with tents built on wood platforms and furnished with cast iron stoves on land leased by the union in preparation for a strike.

In leasing the tent village sites, the union had strategically selected locations near the mouths of the canyons, which led to the coal camps for the purpose of monitoring traffic and harassing replacement workers. Confrontations between striking miners and replacement workers, referred to as “scabs” by the union, often got out of control, resulting in deaths. The company hired the Baldwin-Felts Detective Agency to help break the strike by protecting the replacement workers and otherwise making life difficult for the strikers.

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Baldwin-Felts company armored car - ‘the Death Special’

Baldwin-Felts had a reputation for aggressive strike breaking. Agents shone searchlights on the tent villages at night and randomly fired into the tents, occasionally killing and maiming people. They used an improvised armored car, mounted with a M1895 Colt-Browning machine gun that the union called the “Death Special,” to patrol the camp’s perimeters. The steel-covered car was built in the CF&I plant in Pueblo from the chassis of a large touring sedan. Because of frequent sniping on the tent colonies, miners dug protective pits beneath the tents where they and their families could seek shelter.

On October 28, as strike-related violence mounted, Colorado governor Elias M. Ammons, called in the Colorado National Guard. At first, the guard’s appearance calmed the situation. But the sympathies of the militia leaders were quickly seen by the strikers to lie with company management. Guard Adjutant General John Chase had served during the violent Cripple Creek strike 10 years earlier, and imposed a harsh regime in Ludlow. On March 10, 1914, the body of a replacement worker was found on the railroad tracks near Forbes. The National Guard believed that the man had been murdered by the strikers. Chase ordered the Forbes tent colony destroyed in retaliation. The attack was carried out while the Forbes colony inhabitants were attending a funeral of infants who had died a few days earlier. The attack was witnessed by a young photographer, Lou Dold, whose images of the destruction appear often in accounts of the strike.

The strikers persevered until the spring of 1914. By then, the state had run out of money to maintain the guard, and was forced to recall them. The governor and the mining companies, fearing a breakdown in order, left two guard units in southern Colorado and allowed the coal companies to finance a residual militia, which consisted largely of CF&I camp guards in National Guard uniforms.

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Machine Gun Emplacements on Water Tank Hill

The massacre

On the morning of April 20, the day after Easter was celebrated by the many Greek immigrants at Ludlow, three Guardsmen appeared at the camp ordering the release of a man they claimed was being held against his will. This request prompted the camp leader, Louis Tikas, to meet with a local militia commander at the train station in Ludlow village, a half mile (0.8 km) from the colony. While this meeting was progressing, two companies of militia installed a machine gun on a ridge near the camp and took a position along a rail route about half a mile south of Ludlow. Anticipating trouble, Tikas ran back to the camp. The miners, fearing for the safety of their families, set out to flank the militia positions. A firefight soon broke out.

Ludlow-miliitia.jpg
Members of the Colorado National Guard, called in to suppress the UMW strike against CF&I, pose with their rifles drawn in the destroyed miners’ camp near Ludlow,

The fighting raged for the entire day. The militia was reinforced by non-uniformed mine guards later in the afternoon. At dusk, a passing freight train stopped on the tracks in front of the Guards’ machine gun placements, allowing many of the miners and their families to escape to an outcrop of hills to the east called the “Black Hills.” By 7:00 p.m., the camp was in flames, and the militia descended on it and began to search and loot the camp. Louis Tikas (born in Crete as ????? ?????????? ???????????, Elias Anastasiou Spantidakis), the Ludlow camp’s main organizer, had remained in the camp the entire day and was still there when the fire started. Tikas and two other men were captured by the militia. Tikas and Lt. Karl Linderfelt, commander of one of two Guard companies, had confronted each other several times in the previous months. While two militiamen held Tikas, Linderfelt broke a rifle butt over his head. Tikas and the other two captured miners were later found shot dead. Their bodies lay along the Colorado and Southern tracks for three days in full view of passing trains. The militia officers refused to allow them to be moved until a local of a railway union demanded the bodies be taken away for burial.

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The Death Pit

During the battle, four women and eleven children had been hiding in a pit beneath one tent, where they were trapped when the tent above them was set on fire. Two of the women and all of the children suffocated. These deaths became a rallying cry for the UMWA, who called the incident the “Ludlow Massacre.”[1]

In addition to the fire victims, Louis Tikas and the other men who were shot to death, three company guards and one militiaman were also killed in that day’s fighting.

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Ludlow Ruins

Aftermath

In response to the Ludlow massacre, the leaders of organized labor in Colorado issued a call to arms, urging union members to acquire “all the arms and ammunition legally available,” and a large-scale guerrilla war ensued, lasting ten days. In Trinidad, Colorado, UMW officials openly distributed arms and ammunition to strikers at union headquarters. Believing their women and children to have been “wantonly slaughtered” by the militia, 700 to 1,000 inflamed strikers “attacked mine after mine, driving off or killing the guards and setting fire to the buildings.” At least fifty people, including those at Ludlow, were killed in ten days of fighting against mine guards and hundreds of militia reinforcements rushed back into the strike zone. The fighting ended only when U.S. President Woodrow Wilson sent in federal troops.

This conflict, called the Colorado Coalfield War, was the most violent labor conflict in U.S. history; the reported death toll ranged from 69 in the Colorado government report, to 199 in the investigation ordered by John D. Rockefeller, Jr. Governor Ammons sent a plea to President Wilson, who dispatched federal troops to restore order. They disarmed both sides (displacing, and often arresting, the militia in the process) and reported directly to Washington.

The UMWA finally ran out of money, and called off the strike on December 10, 1914.

In the end, the strikers failed to obtain their demands, the union did not obtain recognition, and many striking workers were replaced by new workers. Over 400 strikers were arrested, 332 of whom were indicted for murder. Only one man, John Lawson, leader of the strike, was convicted of murder, and that verdict was eventually overturned by the Colorado Supreme Court. Twenty-two National Guardsmen, including 10 officers, were court-martialed. All were acquitted, except Lt. Linderfelt, who was found guilty of assault for his attack on Louis Tikas. However, he was given only a light reprimand.

Rev. Cook pastored the local church in Trinadad, Colorado. He was one of the few Pastors in Trinidad that tried to provide Christian burials to the deceased victims of the Ludlow Massacre. Rev. Cook died in 1938.

Legacy

Although the UMWA failed to win recognition by the company, the strike had a lasting impact both on conditions at the Colorado mines and on labor relations nationally. John D. Rockefeller, Jr. engaged labor relations experts, and future Canadian Prime Minister, W. L. Mackenzie King to help him develop reforms for the mines and towns, which included paved roads and recreational facilities, as well as worker representation on committees dealing with working conditions, safety, health, and recreation. There was to be no discrimination of workers who had belonged to unions, and the establishment of a company union. The Rockefeller plan was accepted by the miners in a vote.

A United States Commission on Industrial Relations (CIR), headed by labor lawyer and Democratic activist Frank Walsh, conducted hearings in Washington, collecting information and taking testimony from all the principals, including Rockefeller. The commission’s 1,200 page report suggested many reforms sought by the unions, and provided support for bills establishing a national eight-hour work day and a ban on child labor.

The UMWA eventually bought the site of the Ludlow tent colony in 1916. Two years later, they erected the Ludlow Monument to commemorate those who had died during the strike. The monument was damaged in May 2003 by unknown vandals. The repaired monument was unveiled on June 5, 2005 with slightly altered faces on the statues.[3]

Several popular songs have been written and recorded about the events at Ludlow. Among them is “Ludlow Massacre” by the popular American folk singer Woody Guthrie, and ‘“The Monument (Lest We Forget)” by the Irish musician Andy Irvine. The incident is also mentioned by name in the song “Bread and Roses” by folk singer Jon Sirkis, from his album, Songs for Kelly.

The last survivor of the Ludlow Massacre, Mary Benich-McCleary, died of a stroke at the age of 94 on June 28, 2007. She was 18 months old when the massacre occurred. McCleary’s parents and her two brothers narrowly escaped death when the conductor of the train that brought the militia to the tent colony stopped the train to shield the family and others trying to flee. But Mary had been left behind. A 16-year-old boy heard Mary Benich’s screams and gathered her up into his coat and then ran into the woods. Mary and the boy were found several days later, still hiding. McCleary’s daughter said family members didn’t speak of the massacre.[4]

Funeral_for_Ludlow_strikers.JPG
Coffins are marched through Trinidad, Colorado, at the funeral for victims of the Ludlow massacre

Victims of the massacre

The following individuals died in the massacre and are listed on the Ludlow Monument:

  * John Bartolotti. Age: 45 Yrs.
  * Charlie Costa. Age: 31 Yrs.
  * Fedelina Costa. Age: 27 Yrs.
  * Lucy Costa. Age: 4 Yrs.
  * Onafrio Costa. Age: 6 Yrs.
  * James Fyler. Age: 43 Yrs.
  * Cloriva Pedregone. Age: 4 Yrs.
  * Rodgerlo Pedregone. Age: 6 Yrs.
  * Frank Petrucci. Age: 4 Mo.
  * Joe Petrucci. Age: 4½ Yrs.
  * Lucy Petrucci. Age: 2½ Yrs.
  * Frank Rubino. Age: 23 Yrs.
  * William Snyder Jr.. Age: 11 Yrs.
  * Louis Tikas. Age: 30 Yrs.
  * Eulala Valdez. Age: 8 Yrs.
  * Elvira Valdez. Age: 3 Mo.
  * Mary Valdez. Age: 7 Yrs.
  * Patria Valdez. Age: 37 Yrs.

Notes

  1.  Zinn, H. “The Ludlow Massacre”, Excert from A People’s History of the United States. pgs 346-349.
  2.  Norwood (2002) p. 148
  3.  Picture of Ludlow Monument
  4.  Alhadef, “Last Survivor of Ludlow Massacre Dies at 94,” Pueblo Chieftain, July 6, 2007.

The Ludlow Massacre

Posted by Alex on Wednesday, March 31, 2010 at 12:37 PM in History
Comments (8) | Tell a friend

Comments:

1

Posted by Alex on March 31, 2010, 01:06 PM | #

The Ludlow Massacre is one of those things (like a great many) that they ‘forget’ to teach people in the US   much to any extent about, probably due to the obvious associations that could be made towards the modern ideology of Multi-Culturalism.    It would seem that a primary aim of the advocates of the Multi-Cult is that everyone who used to have some claims to peoplehood, lands, and cultures, etc, can in time live in ‘company towns’, ie places that used to be called sovereign countries, spend ‘company scrip’, and be ‘immigrants’, ie cheap laborers/slaves, just like the poor souls in the linked article above, who experienced the utmost retribution, more or less it would seem, for attempting to organize themselves in some serious fashion in a way that would represent their interest.

2

Posted by Alex on March 31, 2010, 01:12 PM | #

Some pics and a few quotes from an additional article on this subject.  The implications regarding multi-culturalism and the nature of modern ‘mass immigration’ are obvious.  Note that this article makes some rather pathetic attempts to rationalize away the conclusions one is apt to make when reading it.

CF&I;and other large southern coal field operators, such as the Osgood-owned Victor-American Fuel Company, had nearly total control over the economic and political life of Las Animas and Huerfano Counties, the site of the strike, in the early 20th century.  The coal companies attempted to use language as a barrier to stifle communication between different groups of miners.  Lamont Bowers, CF&I;Board Chairman and CEO, made no secret of the fact that the company purposely mixed nationalities in the shafts so as to discourage worker communication and solidarity…

The men who worked in the southern Colorado mines in 1913 were largely from southern and eastern Europe, brought in originally as strike breakers in 1903 to replace an earlier wave of immigrant miners from Ireland and Wales.

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Ludlow Tent Colony

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Gen Chase (2nd from right)

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Militia Charge on Demonstration

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Forbes Tent Colony Demolished by Militia

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Frank Snyder  

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Ludlow Depot[/center]

3

Posted by Alexander Baron on April 01, 2010, 09:40 AM | #

The SWP and related muppets always amazed me by their naivete about “racism and sectarian divides workers”. Throughout history beginning with the slave trade, capitalists have always encouraged immigration and have never given a damn about race whatever they may feel personally. And the loony left has always sided with them. Always.

By the same token, the greatest resistance to race-mixing has always come from mainstream workers. Always.

4

Posted by Alex on April 01, 2010, 05:47 PM | #

Posted by Alexander Baron

...Throughout history beginning with the slave trade, capitalists have always encouraged immigration and have never given a damn about race whatever they may feel personally. And the loony left has always sided with them.

Great point Alexander Baron.  When the matter is studied it would seem that the radical left, Marxists, etc, have been controlled/go no-where opposition to Capitalism since at or near the beginning of their (the leftists) coming into being.    The primary point of the existence of the Marxists at the present time (at the behest of their Capitalist masters) would seem to be to make sure the flood gates of mass immigration stay open for cheap labor purposes, by outright violence if need be.

5

Posted by Alex on April 01, 2010, 06:05 PM | #

The men who worked in the southern Colorado mines in 1913 were largely from southern and eastern Europe, brought in originally as strike breakers in 1903 to replace an earlier wave of immigrant miners from Ireland and Wales.

And what the people above are told when someone else is found that is in even more desperate straits than they were when they were once preyed upon, and can thus be cheated out of the value of their labor to an even greater extent, and it is desired by a relative powerful few to be brought in to ‘take their place.’  It is, plain and simple, a quite profitable ‘divide and conquer, divide and rule’ strategy, that shouldn’t be listened to for a moment, let alone responded to. 

‘Your people were once immigrants…’

6

Posted by Alex on April 01, 2010, 06:40 PM | #

People should be reminded that besides what is simply pure greed driving the push for mass immigration by the multi-cult, that ‘the immigrants’ also make for a very useful political device, to be wielded by the ruling political elite against foreign peoples (ghastly enough), or as has been readily observable of late, against their own as well.

‘..the immigrants usually serve three main functions: cheap labor to replace native groups; settlement in the ‘frontier’ (periphery); and control over the natives and their land (Stasilius and Yuval-Davis, 1995). These dynamics generally result in the maintenance of hegemony…’

In an imperfect world, made all the more imperfect by following those who advocate the anti-life systems of Capitalism, Marxism, and now their unholy ‘convergance’ (Multi-culturalism), one of the most noble things the people in Australia and the US did in the early 20th century was out of utter disgust at the exploitation of people as ‘cheap labor’ and (horrors), a legitimate attempt to simply preserve themselves, they put a complete halt to this type of immigration, thus making a true abolition of slavery, unlike the fraudulent 19th century one. 

Much to their chagrin, it forced the powerful elites who have been doing these things to actually care about people…any people…something they call ‘hate’.

7

Posted by Gorboduc on April 03, 2010, 02:27 PM | #

A “feisty” Irish Catholic lady “Mother” Mary Harris Jones also interested herself in these events.

http://www.lkwdpl.org/wihohio/jone-mar.htm

The words quoted from the priests’s eulogy at her funeral are noteworthy.

8

Posted by Brioan Winston McCarthy on February 24, 2011, 05:54 PM | #

My good friend, the late Stylianos Steve Marinakis, lived in the San Francisco Bay Area when I first new him in the 1950s.  He was retired, and a native of Crete and loved to cook for family and friends.  He said the Rockefellers put a price on his head of $5,000 while Steve was working as a cook in the Ludlow mine area.  In relation to the Ludlow Massacre, he said that Rockefeller forces offered him $50,000 if he would testify against union leaders.  When Steve demanded “pay me first” and was not paid he refused.  At that point he thought of himself as a “dead masn”, and with several other Greeks headed for the Oklahoma Territory.  In a town there they were welcomed by a Greek community, wined, dined and had a grand time.  I knew him as a benevolent grandfather with a vibrant personality.  In his last illness he refused to die in a hospital, ripping out surgical tubes and went home, to the awe of hospital personnel.  There, at least, he could drink his homemade wine and rest in his own bed. I will always miss him.

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