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The Ludlow Massacre of 1914 - A Microcosm of Modern Multi-CulturalismAt a time when Capitalism and Marxism were still yet ‘converging’ to form the present day ideology of cheap labor/institutionalized division known as ‘Multi-Culturalism, a terrible event would take place in the US state of Colorado which would seem to encompass all the ingredients of that unfortunate modern ideology. Large corporations were promoting ‘immigration’ so as to suppress wages and to create a Tower of Babel so that people could not organize themselves. As part of their campaign to break or prevent strikes, the coal companies had lured immigrants, mainly from southern and Eastern Europe and Mexico. CF&I’s management purposely mixed immigrants of different nationalities in the mines to discourage communication that might lead to organization… ...Most miners also lived in “company towns,” where homes, schools, doctors, clergy, and law enforcement were provided by the company, as well as stores offering a full range of goods that could be paid for in company currency, scrip. However, this became an oppressive environment in which law focused on enforcement of increasing prohibitions on speech or assembly by the miners to discourage union-building activity.
Background Mining firms had long been able to attract low-skill labor, in spite of modest wages and stiff cost-cutting policies designed to maintain profits in a competitive industry. This made conditions in the mines difficult and often dangerous for the workers, and the sector became a ripe target for union organizers. Colorado miners had attempted to periodically unionize since the state’s first strike in 1883. The Western Federation of Miners organized primarily hard rock miners in the gold and silver camps during the 1890s. Beginning in 1900, the UMWA began organizing coal miners in the western states, including southern Colorado. The UMWA decided to focus on the CF&I because of the company’s harsh management tactics under the conservative and distant Rockefellers and other investors. As part of their campaign to break or prevent strikes, the coal companies had lured immigrants, mainly from southern and Eastern Europe and Mexico. CF&I’s management purposely mixed immigrants of different nationalities in the mines to discourage communication that might lead to organization. As was typical in the industry of that day, miners were paid by tons of coal mined and not reimbursed for “dead work,” such as laying rails, timbering, and shoring the mines to make them operable. Given the intense pressure to produce, mine safety was often given short shrift. More than 1,700 miners died in Colorado from 1884 to 1912, a rate that was between 2 and 3.5 times the national average during those years. Furthermore, the miners felt they were being short-changed on the weight of the coal they mined, arguing that the scales used for paying them were different from those used for coal customers. Miners challenging the weights risked being dismissed. Most miners also lived in “company towns,” where homes, schools, doctors, clergy, and law enforcement were provided by the company, as well as stores offering a full range of goods that could be paid for in company currency, scrip. However, this became an oppressive environment in which law focused on enforcement of increasing prohibitions on speech or assembly by the miners to discourage union-building activity. Also, under pressure to maintain profitability, the mining companies steadily reduced their investment in the town and its amenities while increasing prices at the company store so that miners and their families experienced worsening conditions and higher costs. Colorado’s legislature had passed laws to improve the condition of the mines and towns, including the outlawing of the use of scrip, but these laws were poorly enforced.
The mine strike Despite attempts to suppress union activity, secret organizing continued by the UMWA in the years leading up to 1913. Once everything had been laid out according to their plan, the UMWA presented, on behalf of coal miners, a list of seven demands: 1. Recognition of the union as bargaining agent The major coal companies rejected the demands and in September 1913, the UMWA called a strike. Those who went on strike were promptly evicted from their company homes, and they moved to tent villages prepared by the UMWA, with tents built on wood platforms and furnished with cast iron stoves on land leased by the union in preparation for a strike. In leasing the tent village sites, the union had strategically selected locations near the mouths of the canyons, which led to the coal camps for the purpose of monitoring traffic and harassing replacement workers. Confrontations between striking miners and replacement workers, referred to as “scabs” by the union, often got out of control, resulting in deaths. The company hired the Baldwin-Felts Detective Agency to help break the strike by protecting the replacement workers and otherwise making life difficult for the strikers.
Baldwin-Felts had a reputation for aggressive strike breaking. Agents shone searchlights on the tent villages at night and randomly fired into the tents, occasionally killing and maiming people. They used an improvised armored car, mounted with a M1895 Colt-Browning machine gun that the union called the “Death Special,” to patrol the camp’s perimeters. The steel-covered car was built in the CF&I plant in Pueblo from the chassis of a large touring sedan. Because of frequent sniping on the tent colonies, miners dug protective pits beneath the tents where they and their families could seek shelter. On October 28, as strike-related violence mounted, Colorado governor Elias M. Ammons, called in the Colorado National Guard. At first, the guard’s appearance calmed the situation. But the sympathies of the militia leaders were quickly seen by the strikers to lie with company management. Guard Adjutant General John Chase had served during the violent Cripple Creek strike 10 years earlier, and imposed a harsh regime in Ludlow. On March 10, 1914, the body of a replacement worker was found on the railroad tracks near Forbes. The National Guard believed that the man had been murdered by the strikers. Chase ordered the Forbes tent colony destroyed in retaliation. The attack was carried out while the Forbes colony inhabitants were attending a funeral of infants who had died a few days earlier. The attack was witnessed by a young photographer, Lou Dold, whose images of the destruction appear often in accounts of the strike. The strikers persevered until the spring of 1914. By then, the state had run out of money to maintain the guard, and was forced to recall them. The governor and the mining companies, fearing a breakdown in order, left two guard units in southern Colorado and allowed the coal companies to finance a residual militia, which consisted largely of CF&I camp guards in National Guard uniforms.
Posted by Alex on Wednesday, March 31, 2010 at 12:37 PM in History Comments:2
Posted by Alex on March 31, 2010, 01:12 PM | # Some pics and a few quotes from an additional article on this subject. The implications regarding multi-culturalism and the nature of modern ‘mass immigration’ are obvious. Note that this article makes some rather pathetic attempts to rationalize away the conclusions one is apt to make when reading it. CF&I;and other large southern coal field operators, such as the Osgood-owned Victor-American Fuel Company, had nearly total control over the economic and political life of Las Animas and Huerfano Counties, the site of the strike, in the early 20th century. The coal companies attempted to use language as a barrier to stifle communication between different groups of miners. Lamont Bowers, CF&I;Board Chairman and CEO, made no secret of the fact that the company purposely mixed nationalities in the shafts so as to discourage worker communication and solidarity… The men who worked in the southern Colorado mines in 1913 were largely from southern and eastern Europe, brought in originally as strike breakers in 1903 to replace an earlier wave of immigrant miners from Ireland and Wales.
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Posted by Alexander Baron on April 01, 2010, 09:40 AM | # The SWP and related muppets always amazed me by their naivete about “racism and sectarian divides workers”. Throughout history beginning with the slave trade, capitalists have always encouraged immigration and have never given a damn about race whatever they may feel personally. And the loony left has always sided with them. Always. By the same token, the greatest resistance to race-mixing has always come from mainstream workers. Always. 4
Posted by Alex on April 01, 2010, 05:47 PM | # Posted by Alexander Baron
Great point Alexander Baron. When the matter is studied it would seem that the radical left, Marxists, etc, have been controlled/go no-where opposition to Capitalism since at or near the beginning of their (the leftists) coming into being. The primary point of the existence of the Marxists at the present time (at the behest of their Capitalist masters) would seem to be to make sure the flood gates of mass immigration stay open for cheap labor purposes, by outright violence if need be. 5
Posted by Alex on April 01, 2010, 06:05 PM | #
And what the people above are told when someone else is found that is in even more desperate straits than they were when they were once preyed upon, and can thus be cheated out of the value of their labor to an even greater extent, and it is desired by a relative powerful few to be brought in to ‘take their place.’ It is, plain and simple, a quite profitable ‘divide and conquer, divide and rule’ strategy, that shouldn’t be listened to for a moment, let alone responded to. ‘Your people were once immigrants…’ 6
Posted by Alex on April 01, 2010, 06:40 PM | # People should be reminded that besides what is simply pure greed driving the push for mass immigration by the multi-cult, that ‘the immigrants’ also make for a very useful political device, to be wielded by the ruling political elite against foreign peoples (ghastly enough), or as has been readily observable of late, against their own as well.
In an imperfect world, made all the more imperfect by following those who advocate the anti-life systems of Capitalism, Marxism, and now their unholy ‘convergance’ (Multi-culturalism), one of the most noble things the people in Australia and the US did in the early 20th century was out of utter disgust at the exploitation of people as ‘cheap labor’ and (horrors), a legitimate attempt to simply preserve themselves, they put a complete halt to this type of immigration, thus making a true abolition of slavery, unlike the fraudulent 19th century one. Much to their chagrin, it forced the powerful elites who have been doing these things to actually care about people…any people…something they call ‘hate’. 7
Posted by Gorboduc on April 03, 2010, 02:27 PM | # A “feisty” Irish Catholic lady “Mother” Mary Harris Jones also interested herself in these events. http://www.lkwdpl.org/wihohio/jone-mar.htm The words quoted from the priests’s eulogy at her funeral are noteworthy. 8
Posted by Brioan Winston McCarthy on February 24, 2011, 05:54 PM | # My good friend, the late Stylianos Steve Marinakis, lived in the San Francisco Bay Area when I first new him in the 1950s. He was retired, and a native of Crete and loved to cook for family and friends. He said the Rockefellers put a price on his head of $5,000 while Steve was working as a cook in the Ludlow mine area. In relation to the Ludlow Massacre, he said that Rockefeller forces offered him $50,000 if he would testify against union leaders. When Steve demanded “pay me first” and was not paid he refused. At that point he thought of himself as a “dead masn”, and with several other Greeks headed for the Oklahoma Territory. In a town there they were welcomed by a Greek community, wined, dined and had a grand time. I knew him as a benevolent grandfather with a vibrant personality. In his last illness he refused to die in a hospital, ripping out surgical tubes and went home, to the awe of hospital personnel. There, at least, he could drink his homemade wine and rest in his own bed. I will always miss him. Next entry: The Revised History of Silicon Valley Previous entry: Stuff The National Debt |
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Posted by Alex on March 31, 2010, 01:06 PM | #
The Ludlow Massacre is one of those things (like a great many) that they ‘forget’ to teach people in the US much to any extent about, probably due to the obvious associations that could be made towards the modern ideology of Multi-Culturalism. It would seem that a primary aim of the advocates of the Multi-Cult is that everyone who used to have some claims to peoplehood, lands, and cultures, etc, can in time live in ‘company towns’, ie places that used to be called sovereign countries, spend ‘company scrip’, and be ‘immigrants’, ie cheap laborers/slaves, just like the poor souls in the linked article above, who experienced the utmost retribution, more or less it would seem, for attempting to organize themselves in some serious fashion in a way that would represent their interest.