He hears his master’s voice
Posted by DanielS on Saturday, April 25, 2015 at 02:53 AM in Activism, Crusade against Discrimination in Britain, Demographics, Ethnicity and Ethnic Genetic Interests, European Union, Genetics & Human Bio-Diversity, Globalisation, Immigration, Immigration and Politics, Social liberalism, White Genocide Project, White Genocide: Europe, World Affairs
This was to have been the final part of my investigation into The Rotherham Syndrome. But I have received a further email from my correspondent Steve S, whose original mail precipitated this series, in which he writes:
I think that’s a pretty valid observation on the mysterious, ubiquitous phenomenon of Establishment treachery. So in this fourth but no longer final part of my essay, I will investigate how the old Establishment class - the elites of the old courtiers, the new industries, and Empire – lost its political foothold. It will now be the fifth - and final - part in which I will focus, finally, on today’s controlling class of thousands of men and women who attach no human value, indeed, scarcely any meaning at all to children of our people simply because they are white victims of Asian Moslem sexual criminals.
It is worth noting in passing that although the context here is British, the latter’s monopoly of control, the common purpose, the hermetic networking, the focus on “modernising” everything via a near-religious progressive obsession, the unnatural preoccupation with racism, the total absence of empathy for kind, and the easy resort to race-treachery are common to political and liberal Establishments and the official mind throughout the West. Rotherham is only an extreme example of how absolute their thinking can be and just how far they are prepared to go to defend their racial proposition. I hope non-British readers will indulge me, therefore, in the following (brief) history of British elitism.
Today’s Establishment is an historically unique and most recent development. It finally flowered managerially and ideologically with the election of New Labour to office in 1997. But let us not forget that for the best part of three centuries the Establishment in Britain was a very different quantity. Certainly, from Waterloo to 1914, its elites were unassailed anywhere in terms of power, wealth, sheer confidence and security. They can be profitably presented in a tri-partite form, the oldest element of which was the landed aristocracy, whose power was expressed and maintained largely through the House of Lords but also through the Whig Party. Then there were the commercial and financial elites of London, including the Jewish banking dynasties. Their ties to the Tory and Whig/Liberal parties in the Commons and in government (principally the former) provided for the pursuit of their interests. To a degree, these two groups represented wholly different and conflicting interests: those of the land and tradition, continuity, paternalism and a somewhat self-serving connectedness to the safely uneducated, rustic labourer; and those of the town and modernity, of expansiveness, of the merchant class, of profit, therefore, and of the revolution of the machine. This was the real division in the politics of the age and, to no small extent, it mirrored the divisions of the American Civil War.
MacDonald At Stockholm, Sweden, April 20th 2015
Posted by DanielS on Tuesday, April 21, 2015 at 06:14 PM in Anthropology, Anti-racism and white genocide, Demographics, Ethnicity and Ethnic Genetic Interests, European culture, Genetics & Human Bio-Diversity, History, Immigration and Politics, Race realism, Social Sciences, The Ontology Project, White Nationalism
* A caveat to this post: it is not meant to endorse Boardman’s theories and conclusions, as a rejection of Max Hastings positions, nor to imply that GW agrees with Boardman. Where it does not function as informational noise it may have utility in touring some “historical stuff” and geopolitical grounds which might be culled for accurate bits.
By Lasha Darkmoon, April 18, 2015
It is now only too clear that Americans have lost their country. The Jews are our masters and we are their slaves. What can we do about it?
An abridged adaption by Lasha Darkmoon of a recent article by Video Rebel.
9/11 finally revealed to us the extraordinary chutzpah of our Jewish masters.
That the Israelis did 9/11 with the help of Jewish collaborators in PNAC and AIPAC has become all too apparent to the cognoscenti. The hidden criminality behind this event has been cleverly covered up by our Jewish owned media.
9/11 was a definite declaration of war against America by Israel.
The Israelis wired World Trade Center Towers 1, 2 and 7 for demolition. Tower 7 was never struck by a plane. Yet it fell down in 6.5 seconds.
The BBC was told by the Rothschild-owned Reuters news agency that WTC 7 had collapsed an hour before it did. America was still on Daylight Savings Time but Britain had just left Summer Time, so a confused BBC announced the collapse of WTC 7 fully 24 minutes before it happened in New York.
Knowing that your government can kill the President and blow up buildings with Americans inside, as in Oklahoma City and in New York, helps to restrain hostile criticism of the government. People are nervous and say to themselves, “If they can kill 3000 innocent Americans for Israel and get away with it, what chance do I have?”
9/11 unleashed America’s “War on Terror” against various Muslim countries unable to accept direct invasion and conquest by Israel. This was America doing Israel’s dirty work for it. Israel claims all the land from the Nile to the Euphrates. The War on Terror is simply a process allowing Jews to gain control of non-Jewish lands.
Posted by DanielS on Saturday, April 18, 2015 at 12:17 PM in 9/11, Activism, Anti-racism and white genocide, Awakenings, Political analysis, Popular Culture, That Question Again, U.S. Politics, War on Terror, White Nationalism, World Affairs
In this third and penultimate part of my essay on the Rotherham Syndrome I am going to expand on the disconnection between philosophy (and philosophically-derived politics) and thinking that comes out of ethnic or racial conflict. In particular, I will focus on the dynamics of absolutism and its ascription of human value.
A petty history
A few years ago I came across the story, I think in a television history, of the last civilian to be hanged in the Third Reich. I don’t remember his name. I cannot find a link to the story on-line, so I hope I have it right. But my memory is that this unfortunate man was a resident of a small south-western German town which lay in the path of the advancing US Army. I suppose it must have been early- to mid-April 1945.
The war was already lost, of course. That knowledge had been building among the people since the defeat at Stalingrad and Goebbel’s Sportspalast Speech of 18 February 1943 (which changed the tone of the propaganda from a war of conquest to one of national survival). The general thrall to a military dictator and the whole mesmerising, deceitful dream of German greatness and glory was dissolving in the acid of the military reality. By April 1945, with the Allies fighting on German soil, the general will of German civilians would have been for the killing and destruction to be brought to an end, and for Germany to find its way into whatever future was available to it. But the Allies were only interested in complete and unconditional surrender. Every last German town would fall, this little one included. This was not going to be where the Allies would first be held and then pushed back.
Far from the purview of European / American men were two conceptual weapons which could be alternated arbitrarily, wielded in an instant by feminists (or wielded similarly and unwittingly by neo-traditional women, for that matter), as equipped with the cynicism of these memes to dismiss, in either case, recourse to two profoundly important European moral orderings.
Most significantly, one weapon was to deride Europe’s natural Aristotlean morality, its observation of optimality and relationships as central to human nature, and another to destroy the propositions and principles initiated by the likes of Kant to gird, e.g., against arbitrary vicissitudes of empirical philosophy being taken too far – but in either case, the weapons distinguish females (including White females, of course) as having a separate moral order not beholden to White men and thus not beholden to Europeans as a system with shared social, moral capital and human ecology of millennia.
Deep within the wallowing abyss of de Beauvoir’s “The Second Sex”, its talk of “sacred ministry of betrayal” feeding extant dissatisfactions in females, lurked these weapons - far out of the casual purview of White men to apprehend from whence came what hit them and what it was about.
Betty Friedan (1963), with the modernist, “she’s just like one of the boys and, if liberated to participate, may do-so as an equal” approach to feminism, was the preeminent figure in the second wave of feminism; she took as her point of departure this line from Simone de Beauvoir, 1948, page 672: “This utility of the housekeeper’s heaven is the reason why she (speaking of traditional women) adopts the Aristotlean morality of the golden mean, that is, of mediocrity.”
My hunch that was her source inspiration is borne-out through multiple connections.
Carol Gilligan (1982), with the neo-traditional angle focusing on qualitative differences of females, but still within the feminist framework, also took a line from de Beauvoir as her point of departure - 1948, Page 681: “ but she knows that he himself has chosen the premises on which his rigorous deductions depend.. but she refuses to play the game.. she knows that male morality as it concerns her, is a vast hoax.”
My observation that this was the source for Gilligan was confirmed by Helen Haste, a colleague of Gilligan’s at Harvard.
While there are other significant non-Jewish feminists, forebears besides de Beauvoir, it is true that de Beauvoir’s feminist philosophy has roots in Marx’s notion that marriage and patriarchy are veritable slavery - women’s “liberation requires that these institutions be overturned, a revolutionary act corresponding to liberation of all.”
The situation was made ripe for exploitation and runaway by the logical extension of modernity, well-meaning at first as a liberation from mere, but harmful traditions and superstitions, it ran rough-shod and ruptured accountable social classification – their utility naivly or disingenuously pushed-aside in favor of the objectivist scientism of Lockeatine civil rights, objectivist neo-liberal capitalism, and seized upon in distortion by “neo-cons”, but not before these wielded “objectivist” rights were fundamentally weaponized and reversed in form against Whites, by Jews, Marxists re-deploying these ideas in the form of “anti-racism” and “civil rights” - discrimination against Whites and the prohibition of discrimination by White men.
Underpinning susceptibility to this all along was their saboteurs ticking time-bomb - liberal affectation planted into European culture and becoming more deeply embedded over 2,000 years; viz., in contrast to the exclusivity of Jews, (as GW notes) Judeo-Christianity’s propositional altercast as undifferentiated gentiles in the eyes of god, to include any race in its moral order, and the disordering effect of modernity to traditional European moral orders was virtually a necessary consequence.
With racial bounds broken but classification still necessary to human perceptual organ- ization, the least ignorable categories emerged in de facto high relief and resonance – gender being one of them. Within the disorder the female one-up position in partner selection (don’t think so? she’ll call upon the goon squad to show you who is boss) emerged with increased significance, whereupon they are pandered-to from males of every direction and most importantly, cynically and cunningly, by Jews, of course, to betray their co-evolutionary males. With White men vilified thus and White females pandered-to constantly, even puerile White females become articulate, overconfident, correspondingly under-empathetic, sometimes brazen with self righteous entitlement and prerogative.
Jewish interests can take advantage of this; demoralize their adversaries by pandering to their co-evolutionary females in this position and the atavistic denominator of the disorder; for marked example, by promoting the high contrast tropism of White/ black mixing – blacks being the other category hardest to ignore despite prohibition on class- ifications – while the prohibition of discrimination leaves the more protracted rate of maturity of White men susceptible to the more episodic, atavistic assertion of blacks.
Professor Pearce (with Rossi) might add that within the paradoxic performance requirements of feminism there is nothing even a well-intentioned male can do if a feminist wishes to put him in the wrong: If he treats her as one of boys, then he may be construed as a male chauvinist pig, who does not respect the special quality of her gender. If he treats her with deference to the special qualities of her gender, he can be construed as a condescending patriarch and/or a wimp who does not respect her agency, autonomy and independence.
The situation is only going to be perpetuated by a paradoxic (really, “quaradoxic”) phenomenon that Whites are prone to be up against, what I call the charmed loop of didactic incitement: This does require that sufficient power is brought to bear against Whites, but it is a likely predicament given social injunctions against discriminatory social classifications rendered by White men and the heavily pandered-to one-up position of females within the disorder of modernity; along with its exponentially more powerfully positioned puerile female inclination to incite genetic competition.
In this essay I will re-tell the story of how I began to understand and organize gender relations at the intersection of race and individualism in order to diagnose attendant problems and prescribe corrections. I will make refinements with what I have learned since initial instantiations of this hypothesis. I feel compelled to make this case again as there are popular sites in WN which are taking on the issue and I do not trust them to handle it well. For very specific reasons I have long held that there should be a platform for White men/males that both advocates them and is critical of female predilections, inclinations, politics. This will start out with a critical tone, as it is necessary to get to the critical parts right away, but there is a happy ending for both genders.
In my first renderings of this hypothesis, I took Maslow’s Hierarchy of needs (which he also referred-to as a hierarchy of motives), as a preliminary framework in need of correction. That remains a particularly useful point of departure for a working hypothesis to address problems: of where and how individualism, peoples’ predica- ment within modernity and incommensurate gender relations may be exacerbated and pandered-to; whether by hostile interests (e.g., YKW) or indifferent interests (e.g. naive or disingenuous objectivist/relativists, neo-liberals); thereby rupturing racial bounds which could otherwise facilitate systemic homeostasis; where instead runaway and reflexive reversals are perpetuated - e.g., “the dark side of self actualization.”
But rather than merely accept them, the proposition here is that we recognize them, take them to heart and work with them instead of against them.
For good reasons, I took Maslow as the preliminary framework against which to propose corrections (will explain momentarily). Neither is it necessary to discard the diagnosis of toxicity in this model of higher needs being founded in hierarchical succession upon maximal fulfillment of more fundamental needs, particularly as it has played-out in - and been an influence of - the pop-culture of European-American relations; nor is it necessary to alter its proposed general correction of taking attendance to needs and motives into a circulating process based on the Aristotlean recommendation of optimal levels of need satisfaction and the centrality of human concern for relations.
Unlike Maslow’s terms for the constituent needs, I have ever (since the early 90s) proposed four terms (the number of four terms are taken for reasons that I will explain) in place of the terms that he uses in this hierarchy –
Posted by DanielS on Friday, April 3, 2015 at 02:19 PM in Activism, Anti-racism and white genocide, Feminism, Marxism & Culture War, Military Matters, Popular Culture, Social liberalism, That Question Again, The Proposition Nation, U.S. Politics
by Neil Vodavzny
Young Gods is BWS’s tribute to Kirby’s cosmic fancies but, as can be seen from prev, his poetic fancies harken back to Rabelaisian ribaldry. However, the mix of classical and Christian is most reminiscent of Milton! Quoting form the intro to Paradise Lost (Penguin page xxxvii), in book IV Adam and Eve embrace:
“Impregn the clouds” is a classical allusion to Ixion, who sired the centaurs on a cloud that Jupiter formed in Juno’s shape. Milton has substituted “may flowers” for “centaurs”. This sort of quite explicit sexuality is certainly classical, but of course Milton was a revivalist Puritan. A weird mix, you may say. Then again, Puritans are concerned with innocence and corruption in equal measure. Here’s the first three verses of “Christmas hymn”:
Having been a child of the sixties and come to my majority in 1972 … having an acquaintance, therefore, with the famous personal, spiritual and sexual freedom of that time and with the aesthetic and the argot, and having witnessed and rejected the anger and dissent which disfigured the politics …. having been exposed quite routinely to all that feral revolutionary thought and deed, still I find in its lineaments no real clue to or explanation for what today, I suppose, we can properly call the Rotherham Syndrome.
This is something of a blow actually, since my preferred, all-weather explanation for the ills of the present is precisely the malign formative effects of the past. If the seeds of the psychological present are in the ideological past, then it should certainly be possible to find them in the fertile soil of the sixties counter-culture. But my thesis in this short second part of the essay will be that there is, in terms of effect, a limit to political causality and a limit, even, to the philosophy which forms politics. We commit a category error when we look there for the cause of an ethnic or racial crisis. We must look into inter-ethnic and inter-racial rivalry for that, even if there are political and philosophical dimensions and implications to the rivalry. It is a question of defining and ordering them, that’s all.
- By Dr. Graham Lister
Look, I don’t have the time or inclination to point-out the half-baked thinking of MR’s commentators or interviewed guests (if I think them to be in error). Kevin MacDonald can defend himself can he not? After all, if his ideas are completely robust how can he be subject to a ‘humiliation’? All ideas, political, philosophical and scientific, have to be stress-tested in order to investigate their validity. Why anyone is so much of a ‘special snowflake’ that they get an apriori exemption from this process is beyond me.
Now, no-one that’s sane thinks the individual per se can or should be ‘abolished’, but people have very odd and damaging ideas about what ‘the individual’ is and what it represents - such that over the longer term the ideology of ‘individualism’ has extremely deleterious effects as its model of reality is not in alignment with the true social ontology. Human beings, including Europeans, evolved in small, highly social/group orientated bands. It’s really not rocket science to understand that variation in fitness is partitioned into a group element and an individual element (whilst obviously selecting for or against specific alleles and associated phenotypic traits). In fact, such an observation mathematically and logically flows from basic population genetics, which Hamilton went on to describe as ‘inclusive fitness’ and the importance of relatedness to the evolution of behaviour and life history traits (like female biased sex-ratios in the Hymenoptera etc). Price simplified inclusive fitness theory with his work. And it’s developed since. Steven Frank’s book on social evolution is still the best starting point for anyone seriously interested in the topic.
Returning to the politics and philosophy parts of the discussion, Aristotle is my favourite thinker in these areas. First of all, he would suggest that a proper balance between the ‘parts’ and the ‘whole’ (individuals and the group) is necessary for both to fully flourish. There is a mutual interdependence and reciprocity between the two levels of social reality. Secondly, Aristotle would suggest that there may be many ways to live (like being a Lockean liberal perhaps), but many ways to live are ultimately sub- optimal with the goal of full and genuine human flourishing. And this is true at both the individual level and the group level. And yes the interests of a given individual and a given group can be conflict (again this flows from very basic evolutionary biology and the game-theoretic issue of ‘free-riders’). Thus there must be mechanisms for maintaining the health of both individuals and the collective. It starts by the recognition of the fact that the individual is social and utterly dependent upon the collective in numerous ways that liberal ‘individualistic’ ideology willfully ignores.
Ultimately, I reject liberalism as a set of false ideas about the human world - it has the ontology of humans both as individuals and as communities wrong. Bad ideas eventually result in bad consequences and one hopes vice versa. Thus, I am broadly an Aristotelian communitarian. And I think that must incorporate the realities of human nature (groupishness) and our bio-cultural differential status regarding different groups of human beings. Note, it’s a political axis of differences (bio-cultural) that ultimately ends up in the Schmittian friend-enemy distinction, not some bullshit about equality vs inequalities except that I very naturally value my own well being and life more highly than a random stranger’s and I also value the life of my extended community both today and tomorrow (the idea of an intergenerational ‘moral economy’).
Being a non-liberal, I am against cheap all-encompassing forms of universalism or the moral plateau as philosophers call it. Rather I believe in a nested hierarchy of moral responsibility. I have much more moral duties to my own children than my next door neighbour’s kids, let alone some family in China (that of course does not imply I, by default, hate people in China or wish them harm just that I feel I have minimal moral responsibilities towards them). But I do have some properly warranted moral responsibilities to my neighbourhood and my community. Moral responsibility varies with proximity (properly understood).
Roger Scruton writes about a hierarchy of moral responsibility often. Here he speaks about in the context of the absurd (and liberal) idea of ‘animal rights.’
OK, I have previously attempted on many occasions to write about and explain my thoughts on topics such as societal homogeneity and social capital etc. I will not endlessly repeat myself.
As for the idiotic, paranoid reaction by some to my reappearance, it was simply a function of me taking a quick look at MR in a quite moment and seeing folks speculation about my death! And I posted some chucks from an essay I had been reading. I am starting to get to grips with using a tablet and MR as a site isn’t the easiest to use; so out of laziness I didn’t put the comments in quotation marks. Only when someone posted them to the front page as my own did I feel duty-bound to privately point out that fact. But they’re still good points that I agree with about 90%
No coordination with Danny or GW etc. Seeing a conspiracy at every turn is how Jews think - they project onto others their own deeply ingrained mindset. It’s both pathetic and undignified to follow that way of thinking quite so slavishly.
Speaking of slaves, can anyone seriously doubt the USA is a vassal state of Israel? The best superpower money can buy? And yet Americans still persist in their hurbris that they are the model Europeans ‘must’ follow? Look, if KM or indeed anyone else is pushing that as some sort of ‘idea’ they can go fuck themselves. Savvy?
If Mr. Bowery wishes to contribute to MR go for it. Who the fuck cares either way?
Posted by Guest Blogger on Saturday, March 28, 2015 at 07:19 AM in Anthropology, Ethnicity and Ethnic Genetic Interests, Genetics & Human Bio-Diversity, Political Philosophy, Social liberalism, That Question Again, The American right, The Ontology Project, The Proposition Nation, U.S. Politics, White Communities & Micro-Economies, White Nationalism
by Niel Vodavzny
Poesy is not much in the offing in the present climes as a tool of opinion, wit or idle fancy. Instead, we are plagued with words, ie language with no formal embellishments. If you take Byron, he wrote in various idioms, and often inserted a mocking characterization or political sideswipe. What is it, in short, about cadence and meter that render them so full of content to our eyes and ears?
Why is it, also, that Nietzsche’s poetic fancies are so inspiring as philosophy? This harks back to pre-Enlightenment days when scribes labored over illuminated manuscripts. Craft was a thing of beauty to behold: Ruskin even wrote a book on The Stones of Venice. Why are ornate folios so much more appropriate than kindles?
Is it something to do with how we perceive reality? Aurally, visually, through the senses, then through the phenomena of the mind. What is it the King James Bible has that modern transcripts don’t? Here’s a page from French comics magazine Pilote from 1979, text by Klotz and pictures by Regis Franc:
In fact, a smooth and amazingly blended rainbow trout mask replica..
...but they are all quite good
...drives a cartoon..
..fast and bulbous ..fast and bulbous ..and a tin tear drop.
I think this is rather pithy - A Word in the Ear of the Future-Seekers — Modernity is not the bridge; it is the abyss.
Fine Persecution — Every society has before it an ideal of the kind of society it ought to be, and every society, in order to uphold that ideal, needs to persecute those within it who are at odds with that ideal. Once again, however, the deep mendacity of liberalistic society manifests itself in that it denies the persecution which it carries out against its hated enemies, namely, those at odds with its ideal. This denial of the persecuted status of its enemies — along with the ridicule of them when they claim it — are additional elements for the intensifying of their persecution.
Specify, or Be Damned — Individualism does not specify itself to be in keeping with any particular society, or even with the existence of society at all, but rather it addresses itself only to an unspecified individuality. Such unspecification about what an individual should be is precisely at the heart of individualism’s boast about its being the friend and not the foe of the individual’s freely seeking to be and to do whatever he chooses. “Do what thou wilt”, it says, whereto it may add the black-box phrase, “so long as it harms none”. Now, given a teaching which says that everyone may do as he pleases, irrespective of all truth, reason, goodness, morality, tradition, authority, obedience, bonds, and so forth, “so long as it harms none”, and which, by its boasted lights, does not specify the kind of society which should be upheld, or even that any should be upheld, how is it that anyone could then come to the belief that it might after all stand as a pillar of any society, let alone a particular one, rather than being, as in truth it is, the rot upon all? One might say that here we are at the brink of sheer madness, inbequeathed through many years of listening to silly tales. But leaving aside an understanding of the teaching itself, which might conceivably have taken any name, the very name which it does carry gives us a clue to its drift, namely, that it seeks to uphold the unspecified individual, not any society, specified or unspecified.
But he who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god: he is no part of a state. 
The liberal concept of man as selfstanding being, free to set his own moral ends, is one of the biggest untruths ever told — and yet folk swallow it whole, whereat we might take it that they are greedy for something.
The conformity that is forged today through the atomized individualism that strips men of their personhood has little to do with the collective identity for which men have always yearned. The conformity today is stopgap and takeover of this natural yearning. The atomised individual is stripped bare of his humanity —which has hitherto been actualised in society —and left adrift with his “freely-formed” and “chosen” opinions, which are in truth nothing of the kind. He cannot think for himself, only of himself, as he is suffering a loss. He rebels against conformity in conformity with everyone else.
As the subversive mind is essentially individualistic and isolationistic, so is it essentially collectivistic and identitarian: on the view inherent in it, the curse of division and of being ‘set against one another’ cannot be surmounted except by a ‘fusion into one’; an actual identification of consciousness, of qualities and of interest. In fact, individualism (tending towards egalitarianism) prefigures collectivism from the outset, and again, collectivism is only individualism raised to the high power of an absolute monism centered in ‘all and every one’. 
Individualism foreshadows mass-collectivism and the herd of ersatz ‘individuals’. With authorities and societies broken down, nothing stands between pressing individual units of alienated humanity, hitherto existing as persons, into mass, each homogenised unit shaped to fit and imprinted with a set of political ideas and economic desires.
1] Aristotle, Politica, Bk.I: 1253a:28-9, tr. B. Jowett, in The Works of Aristotle, Vol.X (Oxford: Clarendon Press, 1921).
Posted by Guest Blogger on Sunday, March 22, 2015 at 01:32 AM in Conservatism, Libertarianism, Political Philosophy, Popular Culture, Social liberalism, The American right, U.S. Politics
The other day I received an email from a reader who expressed the same vexing disbelief felt by all of us, I would say, about the role of “the Establishment” in this vast and viscerally offensive phenomenon that has become known euphemistically as Moslem Grooming.
Steve S, I shall call him, asked how, “given the length of time, the quantity of the victims, and narrow demographics of the perpetrators and the horrific nature of the crime” there could have been literally no Establishment response, beyond an implacable will to look away.
Well, Steve, the time period over which the crime has been around is well over 25 years. Back in 1988 there had been an uproar among Sikhs in Birmingham when girls from their community were targeted by Moslem men. Then, when news of the first Rochdale trial finally broke into the press (that is, when the press was forced to report it), a retired police officer came forward to report that as long ago as the early 90s he personally was ordered not to investigate victims’ complaints. Because of the “grooming” nature of the offence, involving supposed boyfriends, drugs, alcohol, and other forms of bribing the girls, it is likely to have been initiated by Mirpuris of the second or later generations. It could have been going on thirty or even forty years ago. However, it is not limited to Mirpuri or even Pakistani Moslems today. The BNP has reported that in Wrexham, for example, the offenders are Iraqi.
Given the uncertainty of the time-scale, the quantity of victims is, of course, impossible to assess with any degree of certainty. The latest assessment for Rotherham is that there have been around 2,000 victims there alone. But Rotherham, it has been said, is dwarfed by events in Manchester and Sheffield. There has been talk of “the tip of the iceberg”. There have been over fifty cases brought to court so far – few of them reported nationally. The other day I saw someone use an estimate of 130,000 victims from day one – whenever that might have been - and that could be the right sort of scale. We just don’t know.
by Neil Vodavzny
Earth Mother I heard on a Jefferson Starship live album on a mud-splattered field (Roswell), and the sentiment could be taken to represent a desire for something approaching the primitive.
This monophonic composition is by the little-known 13th century pet and composer Jehan de Lescurel:
Triste Plaisir is a 15th C rondeau by Gilles de Binchois:
There is something exquisitely formal in the rondeau which doesn’t immediately bring to mind mud-splattered fields. The formality engenders a mental state, languid and dreamy, a state of being in a certain milieu. In Binchois’ case it’s principally that of chivalric etiquette and honour.
In both cases, the formality is a type of art-craftwork, primal feelings honed by a diligent apprenticeship to the craft. To that extent, the style is unchanging to modern ears, hallmark of a tradition. So, by that fact, you sort of detect very subtle qualities of phrasing, allusive lyricism. Subtlety is the chief beneficiary of formality.
Dr Christian Lindtner, renowned Sanskrit scholar and author of standard reference works on Buddhism and comparative religion, talks to Daniel and GW about his acceptance of the Holocaust as an historical event, and about his latest book, Revelation of Bodhicittam, which uncovers the Pythagorean roots of the New Testament Gospels, and finds the story of Jesus Christ to have been transmitted from earlier Buddhist writings.
Tom returns to MR radio to discuss the state of political nationalism in Europe, deep antagonisms that still exist among Europeans, problems of negative identity arising from that, and the performance of intellectual nationalism at this point in our struggle.
MYTHS AND MENDACITIES: THE ANCIENTS AND THE MODERNS - TOMISLAV SUNIC (The Occidental Quarterly, vol. 14, no. 4, Winter 2014–2015), run in addition to the podcast:
When discussing the myths of ancient Greece one must first define their meaning and locate their historical settings. The word “myth” has a specific meaning when one reads the ancient Greek tragedies or when one studies the theogony or cosmogony of the early Greeks. By contrast, fashionable expressions today such as “political mythology” is often laden with value judgments and derisory interpretations. Thus, a verbal construct such as “the myth of modernity” may be interpreted as an insult by proponents of modern liberalism. To a modern, self-proclaimed supporter of liberal democracy, enamored with his own system-supporting myths of permanent economic progress and the like, phrases like, “the myth of economic progress” or “the myth of democracy,” may appear as egregious political insults.
For many contemporaries, democracy is not just a doctrine that could be discussed; it is not a “fact” that experience could contradict; it is truth of faith beyond dispute.(1)
It marked a difference of this group, an Amherst Alanon meeting of thirty or so, as I bluffed in the same way that I would, by standing up and pretending to shoot with my finger – Bang! Bang! Bang! But from this group ensconced at a church literally across the street from Emily Dickinson’s house – nothing. No reaction. They looked calmly upon me as only a harmless fool - A bullfrog on a lily pad. ..I’m nobody, who are you?
I foretold them the Sicilians would act differently.
More than a year later, it was August of 1996, when at a similarly conciliatory meeting of similarly normal people seated in the same circular formation, I stood up, raised my finger like a gun barrel and shouted Bang! Bang! Bang! aiming at the Sicilians in rapid turn around the room in Aci Creale to their immediate fright and panic. To them, it was quite possible that this would be a real gun.
I woke up late on a morning as it turned September to see an unusual funeral procession moving through Piazza Duomo. Two coffins were being moved.
Posted by DanielS on Friday, February 20, 2015 at 01:05 PM in Archeology, Awakenings, Demographics, Ethnicity and Ethnic Genetic Interests, European culture, European Nationalism, History, White Nationalism
by Neil Vodavzny
Comparisons may be in order here. In one hugely significant way Japanese pop-culture is way ahead of ours, with much more organic interaction between anime, music, literature, folk-culture. In a word, the islands of the rising sun are full of Japanese natives. It’s a shocking state of affairs, and one the leaders of the free world are less than amused by. While their breeding rate is dismal and they’re getting older, culturally-speaking there is a continuity we can only gasp at.
While Japan may be superficially cutesy, its pop-culture is not. It’s full of tropes such as the teen misfit, the schoolgirl popette, the emotional cyborg, hangups galore. The tribal mentality imprints itself on these gaudy trinkets of cyber-culture. That’s the attraction of Planet Japan – it’s sexy, not surrendering. Anime is a completely fetishistic artform, sex and tech in perfect harmony, Evangelion being the perfect example (prev).
The closest Europe gets to a harmonious pop-culture is (or was) Eurovision, a naïve folk-culture which is identifiable in Swedish pop-icons Abba. Though they sometimes come across like a beer-cellar oompah piano collective unconscious, make no mistake, they are sentimental optimists. It’s pop-Euro-folk as opposed to strident national sentiment.
If Eurovision was the circus of Europe, politically-motivated cynicism of the eastern states sabotaged its musical authenticity. So I have to say the only way to identify Europe is through its emblematic cohesion. Abba make a big effort to be pan-European, picking up Spanish guitar for Chiquitita. What we’re searching for is a naïve and non-cynical truth, something like pure tribalism. Without those emblems of harmony we are merely technically European, cynically so, without our hearts and anthems. “It’s about the music”, trumpeted the guy at the Turkish takeaway; they left in protest at the vote-rigging and who can honestly blame them? They are as folkloric as we are; listen to outside voices.
That is the spirit-road, and one shouldn’t deny that song and dance, effortless and free as a bird, are part of that route. I was trying to figure the “formula” of Abba; there’s one uptempo number goes “to fill the hole in your soul”. It’s a type of mock-tragedy, light as a bird with a hint of mystery.
by Neil Vodavzny
French “village cartoonist” Crumb was invited by Liberation and submitted this, which actually covers his ass as it isn’t a “representation of the Prophet”. That’s class.
If I may speak in religious terms for the nonce: he game of insulting the Prophet is old and in the way. Where in the Koran is there a para on the merits of totalitarian psychos? Both the Islamic and the Catholic worlds (restricting the argument to Rome for the present – maybe including American orthodox sects), have a vested interest in repelling the false prophets of militant unIslamic ideologies, who want a phony Crusader conflict. Actually, the best way to do this is to be pro-Islamic in the sense of recognizing the good prophets speaking through the words of Koran orthodoxy.
This in itself implies that we agree with orthodox Muslims on at least one thing, namely that there is a universe which can be recognized through religion, a philosophical universe. Any philosophical universe aims to explain the self, or at least has the self as its starting point. That is what a prophet is; self and universe correspond in terms of ethical principles.
Despite The Guilt Trips of World War II (discussed below on the anniversary of Dresden)
Here is an interview request that I sent to Dr. Christian Lindtner on February 12th
Dear Dr. Lindtner,
As producer for Majorityrights.com, I am writing you to inquire as to the possibility of arranging for an interview.
Majority Rights takes a position (secular) regarding Christianity which very much respects your scholarly critique.
Nevertheless, while I am writing you at this email address, my inquiry actually has more to do with a hope to discuss appropriate response to the fall-out of World War II, facts and mythos.
Your videos discussing holocaust revisionism are the most credible on the topic that I have seen. I do not see it as necessary to go-over that same ground in exhaustive detail. My position is that subsequent generations of Germans and others are innocent and ought not have to continue to pay, irrespective of the facts of Nazi Germany.
I am not anti-German and I am assuming that neither are you, anti-German.
My question is, how do we assert our innocence, along with that of present day Germans, to warrant implementing our defense of our nations as the preserves of our native nationals? - particularly in light of, and despite, the holocaust?
I believe that despite the holocaust that Germany and Europe does not owe the world, Jews, or anybody, its destruction through immigration and assimilation.
This is different from what holocaust deniers, even revisionists, are saying. Committed revisionists and deniers seem to believe everything, all of our defensive warrant, hinges upon debunking the holocaust. It is perhaps easier for me to see that as not necessarily the case as my ancestors even, had even less in the way of historical responsibility. Nevertheless, revisionists seem to have an overwhelming desire to unburden us of guilt trips* for these events, for which no guilt ought to be assigned them - and as a result, it seems to me that they are making the cause for European national sovereignty more resisted and less trustworthy when, in fact, it is a fully legitimate cause and ought to be seen that way irrespective of the holocaust.
What I seek from you in an interview is to help build this case to establish the warrant of European nations to preserve their nations for their native kinds despite The World Wars, whatever the facts.
Please say that you will grant us the interview Dr. Lindtner. It can be very important to inter-European peace and survival.
For those of you who take exception to my deferential use of the word “holocaust”, understand that by it I mean a name given to mass deaths of Jews in the world war, however they came about, irrespective of any obnoxious elevation of importance of Jewish deaths over European deaths - which Dr. Lindtner recognizes in his characterizing it, holocaustianity, as a religion.
At the Yalta conference, just days before the Dresden firebombing..
And this comment on the article..
From a particularist/nationalist perspective it’s best to write it off as a painful learning experience and get on with nationalism 2.0.”
I keep hearing these retarded arguments that the Nazis shouldn’t have invaded Russia and that Britain should’ve let Nazi Germany do as it liked with Poland. If 20/20 hindsight is exercised, then it should be said that Hitler shouldn’t have invaded Poland.
The next argument, also retardedly Buchananesque, is that Poland was betrayed to the umpteenth degree anyway and therefore Germany invading was of no matter.
But even under Soviet control, Poland retained a semblance of national boundaries, more importantly from its point of view, its language and more importantly still, its native genetic homogeneity. Horrible as Soviet control was, neither Poland’s boundaries, language nor genetics were in Hitler’s plans.
The holocaust of the peoples of Dresden is horrible. It is an unspeakable loss of European genetic treasure. As were all the European deaths of World War II - a war unnecessarily fought as a 1) conventional military war and unnecessarily 2) inter-European as it largely was, pitting R1b against R1a - both frames, conventional militarism and anti-Polinism/anti-Slav, were Hitler’s/Friedrich The Great’s.
If you want to use 20/20 hindsight to re-frame World War II and what should not have been done, take it to herr E1B1B1 Hitler.
Don’t kid yourself.
Look at how sick and enraged that Europeans were of ANOTHER World War, which Hitler and his worldview had some small part in initiating, a worldview that had the thin pretense of warrant to take lands and displace peoples up to the Urals on the basis of three and a half small cites being given to Poland by Versailles, a world view that had the design of removing your nation newly established after a bitter ordeal and fight of 123 years, and the realization of his plans of smashing it, taking it away again, killing your father, wife, your daughter, your brother, and you too, charged with an imperson- al mission of bombing a precious German city, might just allow yourself to do that.
A habit, custom, and world view following the line of Friedrich the Great, based on inter-European militarism and a friend enemy distinction of Germanics/Slavs is what should be rejected with 20/20 hindsight - not that Roosevelt and Churchill shouldn’t have gotten into the war, but that Hitler shouldn’t have ordered it in that way.
And don’t kid yourself either - if you know that a European nation like his has plans to take your nation and eliminate you (that was basically known) and some Jew points a gun at that European guy looking to kill you, what are you going to say? No, Mr. Jew, don’t shoot at this guy looking to kill me?
If you want to exercise 20/20 hindsight, for all the European deaths, where it should not have started, the epistemological blunder was with herr E1B1B1 Hitler’s world view and actions thereupon. And if you want to keep Europeans hating and fighting each other, just keep promoting the “innocence” of his worldview and the “supreme and singular guilt” of the Allied leaders.
Posted by DanielS on Sunday, February 15, 2015 at 12:38 AM in Anti-racism and white genocide, Far Right, History, Marxism & Culture War, National Socialism, Revisionism, That Question Again, White Nationalism
On the radio page now, Greg Johnson, editor of Counter-Currents Publishing, talks to GW and Daniel about the crisis confronting our race, about liberalism and modernity, and about Martin Heidegger, his revolutionary 1927 opus Being and Time..
In response to Jewish troll JamesUK on February 05, 2015
Wikipedia is censored to protect Jewish interests.
Proof of their influence on Wikipedia is to be found in videos which reveal Israeli boiler rooms - groups of people put up to spin wiki articles in a jewish way.
I heard of Jewish commentators on YouTube like to Israel but not Wikipedia.
Where are the videos?
In defense of Edgar Steele’s position in, “In defense of anti-Semitism” (excerpted at the bottom of the post), I said:
The i.q. factor has been adjusted for, to show that Jews are vastly overrepresented due to nepotism and other corrupt means.
JamesUK said in response:
I seriously doubt that seeing how the same pattern can be seen in other countries where they have less influence in state positions like in Russia.
But of necessity, I will offer this perfunctory summation: After factors of i.q. are taken into account, matters of Jewish nepotism, hyper-ethnocentrism, incommensurate ways of life and moral standards which do disservice to European interests and ways, Jewish coercion, bullying, bribery, brainwashing all have to be taken into account for what they should not be able to do at any rate - head European nations and peoples (which includes Russians), irrespective of the high i.q. of some Jews.
Regarding Duke and Black, we are not here to defend them, they can defend them- selves. We are here to defend Whites and White patterns that need defending.
They are the most high profile leaders of the WN movement in the US so they are the political representation of what WN believe in the US.
Other WN’s include Pierce and associates who are a mix of terrorists, mass shooters, a would be wife killer and a paedophile.
They are not the only ones who care about European people and not comprehensively representative.
Steele was not a would-be wife killer. That was a set-up.
What motive was there for Steele to kill his wife for non-existent insurance money? On the other hand, if you listen to, or read, Steele’s, “In defense of anti semitism” (an excerpt from the text is provided below, though the link to the site where the audio and text were is no longer available - I wonder why?), there was plenty of motive for Jewish interests to silence Steele.
What a jew you are
WN aren’t “complaining” ab. immigration and jews, we’re noting blockage to our sovereignty, destruction of our well being, deliberately imposed threat to our survival.
You think we should have gone to Hungary?
It must have been a good thing to Not do.
Go to hell.
by Neil Vodavzny
This is rather a hit and miss sampling of the good and bad of Eastern and Western pop-culture, apart from Bruce Lee, who I’ve recently discovered had a very neat philosophy of selfhood. I’m really sorry to have to say we should go to the East to get us out of this modernist mess we’re in, to get a sense of perspective if nothing else. Take the tripartite blandbusters of Nolan, Cameron and Ridley Scott (Interstellar, Inception, Invalid) is a blitz of prefabricated preposterousness. These sci-fi buffs always cite 2001 (hugely influencial on the East) whereas, in fact, the 1969 marathon has little dialogue and few ideas apart from primeval apes, a monolith and a star-child. Almost everything else is assumptions from our (collective) subconscious – therein lies its power. Lee’s statement “all knowledge is self-knowledge” never seemed more appropriate.
Staying with film, low-budget HK kung fu films have much more credibility than modern yawnathons, for the reason they’re much less thought-out – it’s fast and furious on-the-set. In Fist Of Fury, Lee plays a lone-wolf apprentice avenging his master’s murder by the Bushido school in Japanese-era Shanghai. There’s a startling clash between the cutesy-ornate period alleyways and Lee’s animal nature, gnawing at fresh dog-meat in a picturesque park to the tune of crickets (very 2001). Ornate patterns are pure atmosphere, rendering the Japanese habitats sparse and spacey, the geishas taking on an artificial aura. The climactic battle is fought to the tune of frogs croaking. That’s class.
Primitivism and rarefied artifice – eternal themes. Lee’s animal nature is also an artifice; he combines in one figure uncompromising absolutism with technical pragmatism. Absolutism is to be the centre of action, the still centre, calm and untroubled. One becomes in touch with one’s instinctive nature. Everything instinctive has an artificial quality because it makes us aware of the action taking place, the fight for existence, predator and prey. We become fully differentiated, man and woman, life and death. Fairy-tale fantasy-mode (I’m looking at you, Dawkins clones).
Posted by DanielS on Friday, January 30, 2015 at 12:59 AM in Activism, Anti-racism and white genocide, Awakenings, British Politics, Crusade against Discrimination in Britain, Demographics, Ethnicity and Ethnic Genetic Interests, Immigration, Immigration and Politics, No particular place to go, Popular Culture, White Genocide Project, White Genocide: Africa, White Genocide: America, White Genocide: Europe, White Nationalism, World Affairs
White Genocide Project
(Entries from the original Majority Report home page have been archived below.)
Two critical questions that remain unanswered:
1) How does one come to identify with a group?
2) What are the environmental triggers of oxytocin?
“Ethnic identity” predicts experimental pain sensitivity. Make that racial differences.
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Nationalist Political Parties
Whites in Africa